Memo to Rand Paul: Condescension Won’t Win You the Hearts of the “Rest of America”

Sen. Rand Paul

From the Huffington Post:

At a sold-out New Hampshire Republican Party dinner Monday night, Sen. Rand Paul (R-Ky.) encouraged the room of GOP supporters to embrace diversity and outreach if they want to take the White House in 2016, the Courier-Journal in Louisville reports.

“We need to be like the rest of America,” Paul said. “We’re going to win when we look like America. We need to be white, we need to be brown, we need to be black, we need to be with tattoos, without tattoos, with ponytails, without ponytails, with beards, without.”

Paul urged New Hampshire Republicans to reshape their party’s image and become the “party of opportunity.”

“We need to be that party that can express it in a way that shows that we care about people,” Paul said, according to the Concord Monitor. “We need to care about people even if they are on government assistance.”

Paul may be playing coy about his plans for a presidential run, but there’s no doubt at all about his plans to influence the Republican Party’s national chances for the highest office in some way. In addition to his high-profile and principled filibuster of drone attacks on Americans in March (principles that he seemed to have walked back a bit in April), Paul has also caught the press’s attention visiting Howard University,  the storied “Black Harvard” located in Washington, D.C.,  and the Hispanic Chamber of Commerce, where he spoke in favor of amnesty for undocumented workers in some cases  in opposition to his own position pre-Election 2012. Paul has been putting quite a bit more sweat into outreach to non-Republican demographics than any of his peers since, maybe, Jack Kemp in the 1980s.

So why is it almost certain that Paul will fail? It’s not just that he’s dealing with the Sisyphean task of making the Grand Old White People’s Party attractive to young multiculturals. I mean, that’s a difficult enough task, for sure, especially given the way the party’s hardcore rank-and-filers and its most visible politicians are able to undo all Paul’s efforts with just a little bit of  talk about the issues that matter most to Paul’s alleged target audiences (if his audience isn’t actually just more moderate white independents), and the way many on the right resist threats of outreach as betrayal of fundamental principles. No, I think Paul is going to fail unless he finds another way of talking about his aspirations for the party–and to really try to understand if his aspirations for the party are genuinely appealing to non-Republican groups. It’s one thing to want more diversity in the party; it’s another thing entirely to know how to build it. You do not build diversity by making speeches that scream how little you understand the audience you’re trying to appeal to. Continue reading

Krugman Trashes Austerity’s Phony Morality Economics

DAVOS/SWITZERLAND, 24JAN08 - Jean-Claude Trich...

DAVOS/SWITZERLAND, 24JAN08 – Jean-Claude Trichet, President, European Central Bank, Frankfurt, captured during the session ‘Systemic Financial Risk’ at the Annual Meeting 2008 of the World Economic Forum in Davos, Switzerland, January 24, 2008. (Photo credit: Wikipedia)

Apropos of a current theme of this blog, that the powerful Austrian school of economics that has supplanted Keynesianism as the go-to ideology of our government and, more and more, both political parties, is rooted in the same Nietzschean stew of pro-winner, anti-loser sentiment that appealed to the Nazis, Paul Krugman has a piece in the current New York Review of Books that devastates the “austerian” contention that Keynesianism feeds the Beast, while austerity corrects naughty economic behavior. His main support for his argument is the recent discovery of severe flaws in the methodology of two studies most often cited by austerians, one by Harvard profs Carmen Reinhart and Kenneth Rogoff and the other by Italy’s Alberto Alesina and Silvia Ardagna, purporting to show that government spending that exceeds 90% of GDP in the wake of a depression or financial meltdown is catastrophic for the economy in question.

David Stockman’s The Great Deformation … [is] an immensely long rant against excesses of various kinds, all of which, in Stockman’s vision, have culminated in our present crisis. History, to Stockman’s eyes, is a series of “sprees”: a “spree of unsustainable borrowing,” a “spree of interest rate repression,” a “spree of destructive financial engineering,” and, again and again, a “money-printing spree.” For in Stockman’s world, all economic evil stems from the original sin of leaving the gold standard. Any prosperity we may have thought we had since 1971, when Nixon abandoned the last link to gold, or maybe even since 1933, when FDR took us off gold for the first time, was an illusion doomed to end in tears. And of course, any policies aimed at alleviating the current slump will just make things worse.

In itself, Stockman’s book isn’t important. Aside from a few swipes at Republicans, it consists basically of standard goldbug bombast. But the attention the book has garnered, the ways it has struck a chord with many people, including even some liberals, suggest just how strong remains the urge to see economics as a morality play, three generations after Keynes tried to show us that it is nothing of the kind. Continue reading

The Idle Rich and the Working Stiff: Nietzche von Hayek on Capital v. Labor

Corey Robin, whose Nation piece on Nietzsche and Hayek I referred to here, posted this comparison of the two thinkers’ ideas on class on his own blog. They support his contention that Hayek was more in tune with Nietzschean philosophy than commonly supposed. Whatever you think of Robin’s thesis, it is instructive at least to see the contempt or, at least, casual dismissal of the worth of the working class in Hayek’s musings.

Corey Robin's avatarCorey Robin

Nietzsche, Human, All Too Human:

Culture and caste.—A higher culture can come into existence only when there are two different castes in society: that of the workers and that of the idle, of those capable of true leisure; or, expressed more vigorously: the caste compelled to work and the caste that works if it wants to….the caste of the idle is the more capable of suffering and suffers more, its enjoyment of existence is less, its task heavier. (§439)

My utopia.—In a better ordering of society the heavy work and exigencies of life will be apportioned to him who suffers least as a consequence of them, that is to say to the most insensible, and thus step by step up to him who is most sensitive to the most highly substantiated species of suffering and who therefore suffers even when life is alleviated to the greatest…

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Wealth Inequality in America: It’s Worse Than You Think

Hat tip to Upworthy for this astonishing and superbly well made video.

The Secret Seizure and “Progressive” Democrats’ Failure of Heart

Attorney General Eric Holder with Deputy AG James Cole, who made the call to seize two months of phone records of 20 AP reporters.

AG Eric Holder with Deputy AG James Cole, who made the call to secretly seize two months of records of 20 phone lines of AP reporters in search of a  leaker in the Obama administration.

My first instinct when I heard Monday’s revelation of the DOJ’s secret seizure of certain AP reporters’ work and home phone records was to say to myself, I’m glad I voted for Jill Stein.

My second was to fume over how infuriating this story is, what ham-handed ineptitude it displays. If there’s only one area of Obama’s administration that progressive Democrats who voted for him twice should agree with me about it’s this nauseatingly phony tougher-than-Bush approach to questions of national security. I mean, if I were the same person I was in, say, 2004 and had voted for Obama’s second term, I would be having some serious cognitive dissonance issues to deal with today. On the other hand, these are the same people who boasted loudly for half the campaign season about Osama bin Laden’s death (rather than his capture, which would really have been something to boast about), so chances are they won’t be too upset over anything Obama does in the name of national security. Continue reading

Random Double Feature: Eating Raoul and The Naked Kiss

Eating Raoul paul mary

I watched a couple of movies in quick succession this weekend, and when I was through with the second, I realized they had a lot more in common than I was aware of when I chose them pretty much at random from a pile of DVDs I borrowed from the library. For starters, they’re both Criterion releases: Paul Bartel‘s 1982 Eating Raoul and Samuel Fuller‘s 1964 The Naked Kiss. Though the former is a sophisticated (albeit at times purposely ludicrous) black comedy and the latter on the surface a lurid exploitation picture, the two also share several central themes: innocence vs. experience, sexual kinkiness and moral hypocrisy, the commodification of the body and desire, violence as a means to an end, the failures of capitalism and more. They would make an excellent double bill for a film class or art house cinema, or just a lively evening with friends. Continue reading

Also Sprach Hayek: Nietzsche and the Libertarians

Friedrich Wilhelm Nietzsche

Friedrich Wilhelm Nietzsche (Photo credit: risu)

Whatever has value in our world now does not have value in itself, according to its nature—nature is always value-less, but has been given value at some time, as a present—and it was we who gave and bestowed it.

Friedrich Nietzsche, The Gay Science (1882)

Value is therefore nothing inherent in goods, no property of them, but merely the importance that we first attribute to the satisfaction of our needs, that is, to our lives and well-being.

Carl Menger, Principles of Economics (1871)

Corey Robin has a fascinating, very long post up at The Nation on the possible (or even likely)  connections between Nietzsche and the Austrian school economists (Hayek, von Mises and their American disciples). He’s added a bit at Crooked Timber, where a lively discussion is underway.

Here’s his opening:

In the last half-century of American politics, conservatism has hardened around the defense of economic privilege and rule. Whether it’s the libertarianism of the GOP or the neoliberalism of the Democrats, that defense has enabled an upward redistribution of rights and a downward redistribution of duties. The 1 percent possesses more than wealth and political influence; it wields direct and personal power over men and women. Capital governs labor, telling workers what to say, how to vote and when to pee. It has all the substance of noblesse and none of the style of oblige. That many of its most vocal defenders believe Barack Obama to be their mortal enemy—a socialist, no less—is a testament less to the reality about which they speak than to the resonance of the vocabulary they deploy.

The Nobel Prize–winning economist Friedrich Hayek is the leading theoretician of this movement, formulating the most genuinely political theory of capitalism on the right we’ve ever seen. The theory does not imagine a shift from government to the individual, as is often claimed by conservatives; nor does it imagine a simple shift from the state to the market or from society to the atomized self, as is sometimes claimed by the left. Rather, it recasts our understanding of politics and where it might be found. This may explain why the University of Chicago chose to reissue Hayek’s The Constitution of Liberty two years ago after the fiftieth anniversary of its publication. Like The Road to Serfdom (1944), which a swooning Glenn Beck catapulted to the bestseller list in 2010, The Constitution of Liberty is a text, as its publisher says, of “our present moment.”

The benefit of Robin’s article is that it doesn’t dismiss libertarian thought out of hand, as most leftist critiques might be tempted to do, but takes it very seriously and digs deep into its roots, showing precisely where the ancestral ideas that gave rise to our right-wing, market-obsessed American brethren diverged from the extremist right-wing ideology of the fascists in Germany. Libertarians may find the article unsettling, if they take Robin’s arguments as seriously as he takes theirs. Most Americans, left or right, may find it a disturbing read. I certainly did. Continue reading

Ronnie Dawson: Greatest Rock and Roller Ever?

Here’s just a little taste from 1995 of the late great Texan rockabilly king Ronnie Dawson, with Lisa Pankratz (on drums) and High Noon. If you like country, rock, punk rock, and just plain party music, you’re probably going to love Ronnie Dawson. He began in show biz in his teens, changing his name briefly to Commonwealth Jones in the early 1960s to avoid confusion with another Ron Dawson. He died too young, in 2003.  No doubt now he owns the name.

Congressional Record by Dean Drummond, played by Newband

DRUMMOND-obit-articleLarge

I was reading today’s paper, looking at the obituary of George Jones, when I glanced across at a photo of someone who looked familiar. I realized it was Dean Drummond, an American composer, musician, teacher and acolyte of Harry Partch, whose musical instruments and scores Drummond assembled as founder of the Harry Partch Institute at Montclair State University in New Jersey. I was wondering what an arts piece was doing in the front section of the New York Times, when I realized, shocked, that I was looking at an illustration for Drummond’s obituary. Continue reading

Thoughts on the Cherokee Blood-Feud, or Anthropology is Only Fun Till Someone Puts an Eye Out!

This is a fascinating piece (with an irresistible title!). It reminded me of a documentary film called Push Back (or Pushback?),  Payback by Margaret Atwood. It’s a difficult film to remember because it’s a little all over the place, but one segment concerns a blood feud in Albania of all places. The consequences of the patriarch of this little family in the Albanian mountains having killed a neighbor over a dispute involving land was that every member of the family was marked for assassination if they left the property. The entire family, in other words, was serving the murder sentence. As “northier” says, this is not an anomalous form of justice; this is the apparent human default. Are there other animals that behave this way? Or is this sense of debt unique to us?

David Graeber touches on this in his history of debt. But northier makes an interesting observation about the collective guilt shared by the customer support staff operator (who’s often half a world away from the actual perpetrators of banking chicanery) with the whole corporation, at least in the view of the irritated customer.

Really interesting food for thought here.

danielwalldammit's avatarnorthierthanthou

…and of course that is when it gets really interesting.

By poking an eye out, I am of course talking about a special sort of moment one gets from time to time in the study of anthropology, at least I do. It’s the sort of moment when some cultural practice causes the hair on the back of your neck stand up and your stomach tries to dig its way to China (or Antarctica, as would be the case here in Barrow). I’m talking about that kind of moment when you encounter something in an ethnography that just seems like too much. So, you sit there and ask yourself, “How in the Hell could that be anything but wrong?” And for a little while anyway, your mind just doesn’t want to travel down that road, the one that leads to understanding the practice in its own context. You’d rather just say ‘no’. Hell, you’d…

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