Down the Xitter

Jokes about decapitation may be lethal to your X/Twitter health.


I’ve been meaning to write about this for a couple of months: I am now persona non grata at X/Twitter. It’s kind of a shame, as my Twitter conversations were once a major source of inspiration for this blog. But honestly, I don’t miss being on Twitter much these days. What I used to get from it in the way of stimulating discussions with people I agreed with and (more often) didn’t agree with I now get to some degree on Bluesky. More about that in a bit.

Ever since Elon Musk was forced by a judge to make good on his empty threat to buy Twitter last year, it was clear to me that my time on that platform was marked as doomed. I had no intention of paying for a service that was deteriorating in value for me and millions of other long-time users by the day. But I believed I had as good as, if not a better chance to outlast Musk there. I underestimated his tolerance for being profoundly hated, and my own vulnerability to the consequences of that behavioral quirk.

My tenure at Twitter, which began in August 2008, ended in early September, not long after I “celebrated” my 15th Twitterversary. The beginning of the end was my tweet quoting a news story about Australian multi-millionaire Tim Gurner, who told an audience at a “Property Summit” in Sydney, “‘We need to see unemployment rise. Unemployment has to jump 40, to 50 percent in my view. We need to see the pain in the economy. We need to remind people that they work for the employer, not the other way around.”

My response to this heartlessness: “How to get to the front of the line when the guillotines are ready.”

I didn’t think much about this comment, except I’d wished I’d expressed it more elegantly. In fact, because Twitter doesn’t allow non-paying members to edit their tweets (part of Musk’s crude desire to create a class society on Twitter where there formerly wasn’t one), I wasn’t able to change the awkward-sounding “when the guillotines are ready,” to something more like “come the revolution.” I didn’t think it was one of my better tweets, let’s just say.

A couple of mornings later, after a couple of days of my usual sorts of posts about animals, film and music among retweets of news stories about the UAW strike, I opened my email inbox to find a subject line telling me my X account was suspended. The form message told me a user had reported the guillotine tweet, which had violated the rule against violent speech, and they helpfully provided the rule itself: “You may not threaten, incite, glorify, or express a desire for harm or violence.”

Shades of Democratic Underground circa 2010.

I was more annoyed than shocked by this notification. I wasn’t aware that I had been threatening or inciting violence. I just thought I had made a not very good, even cliché kind of joke, given the long history of similar jokes other lefties and I have made about the fantasy of exacting revenge from the ruling class in this age of severe inequality. Was this glorifying violence? I thought of it more as using the idea of retributive violence as a rhetorical device, to express my anger over the mass violence this privileged Australian rhetorically threatened against people who, unlike him, have to sell their labor in order to shelter and feed their themselves and their families. Did my tweet actually hurt anyone? Apparently it had triggered someone on the right.

Or… I began to think, maybe Twitter was beginning to use artificial intelligence to look for language that violated its rules. Maybe “guillotine” is on the list. In the old pre-Elon days, whenever I reported someone for tweeting hate speech or harassing another person (which was not very often–maybe twice in ten years), it took much longer than a day or two for a decision to be tendered. Now my tweet was being expedited? This has the ring of automation to me.

Supporting this suspicion, when I followed the suggestion in the email to file an appeal, no sooner had I left the “courtroom” on Twitter’s site than I received another form email:

Hello,

Thank you for your patience as we reviewed your appeal request for account @ChristofPierson.

Our support team has determined that a violation did take place, and therefore we will not overturn our decision.

Your account has been suspended and will not be restored due to violations of the X Rules, specifically our rules around:
Violating our rules against violent speech.

Thanks,
X

Thank me for my patience? I can do waiting five seconds in my sleep. No, there was no “review” of my appeal. None at all. In a just world, I would be able to sue X for lying about having an actual appeal process that it obviously doesn’t actually have. Fortunately for Musk, this is not a just world; I am not the only person on Bluesky who was recently defenestrated from Xitter (as the locals at Bluesky call it) for joking about punitive decapitation for enemies of working people.

If you want proof of the lack of justice in the Xitter universe, just take a look at this report on X’s influence on the Dublin riots earlier this month.

As the Associated Press reported in October, experts who study disinformation have said that X has deteriorated under Musk to the point that it’s not merely failing to detect and remove misinformation, but is favoring posts by accounts that pay for the platform’s blue-check subscription service, regardless of who’s running them.

Crucially, according to Culloty, with respect to the violence in Dublin, the core group of far-right accounts suspected of inciting the violence had previously been removed from the platform for violating the company’s safety policies, but were reinstated following Musk’s takeover of the company.

“They were able to move back to X and a lot of people who had been banned were able to come back,” she said. “It’s notable that there are more people not trying to conceal their identity [in the aftermath of Musk’s takeover.] So they now feel quite comfortable making these incendiary statements.” 

In the aftermath of the riots, other prominent figures from the right-wing of American politics have pushed a conspiratorial, anti-immigration narrative on X in an attempt to vindicate the violence in Ireland.

Is vindicating violence (or plotting it) different from glorifying (or joking about) it? In Musk’s universe, apparently it is, especially if the violence in question is against immigrants rather than billionaire’s.

I’m long over X, but even though I’ve found an ersatz community of Twitter refugees on Bluesky, it’s obviously not the same as what Twitter once was, which was great. Musk clearly has no feel for what made Twitter unique, and sometimes central to the multiform global conversation: it was once and for many years a free (meaning gratis) platform where anyone with internet access could join in and have a chance at equality with the “blue checks” (verified accounts of news organizations, companies and well-known persons) when that term meant something more than “paying customers.”

Bluesky is free to join, but like X, it isn’t accessible to everyone. You need to be invited to join. And until recently, you had to be a member to even look at the content. The beta version of Bluesky’sy visible-to-all version does not yet match the experience of users, who can see not only a skeet (Bluesky’s version of a tweet) but also all the responses to it. But at least it’s something. One of the best things about pre-Musk Twitter, before Musk stupidly put tight restrictions on the amount of views non-paying members and non-members are afforded, was the universal accessibility that made it possible for Twitter users’ posts to be viewed by anyone inside or out of Twitter. Now that once vital social media world is being sequestered behind paywalls, its vitality and significance to the world just a memory. One of the rare worthwhile technological pleasures of this already tired and degraded twenty-first century, down the Xitter.

I’m Back. And I Think Assange Should Be Freed.

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I wrote my last post for this blog all the way back in May 2017, before Julian Assange was booted out of sanctuary in the Ecuadorean Embassy in London. Since then, he has been convicted of skipping bail, indicted under the US Espionage Act, and begun fighting extradition to the US from his current residence of Belmarsh Prison in the UK.

For the past nearly six years, visitors to this blog might understandably have been led to believe I am not sympathetic to Assange. My last post certainly was not.

But before I turn to other topics, let me disabuse any readers suffering the misimpression that I’m anti-Assange. I have never been in favor of Assange’s being brought to the US to face trial for his part in uncovering the atrocities of the Iraq war. I think WikiLeaks provided a great service in making the world aware of the realities behind that war, and they made several other important contributions toward shedding sunlight on the corruption behind the curtains of world power centers, as well. People need this kind of service to help us see our “leaders” for the imperfect, corruptible weaklings so many of them are.

However, one thing ought to be clear to anyone who has followed Assange’s career since 2011: He’s not so perfect a human himself, but, like the world leaders he has exposed, is all too human. His behavior around the Seth Rich bullshit is just one example of what I view as a self-dramatization fetish that has led Assange to make numerous blunders that have only made his situation worse than it had to be.

But I really don’t want to pile any more crap on the poor guy. His suffering (some of which he brought on himself) has gone on far too long. Biden should pardon him and let him go home to his family, who have also suffered for his sake beyond their fair share.

And now, on to other topics.

Suis-je #CharlieHebdo?

kissing_hebdoMy basic feeling about Charlie Hebdo: The crime was committed by a clique of criminals who self-identify as Muslims and identify this crime as being part of a holy war. But the crime is not holy, it’s murder of people for offending with cartoons, which is about as pathetic an excuse to commit murder as can be imagined. So the murderers deserve to be caught and shown only the mercy inherent in the criminal justice system in France and no more. That should be the scope of the discussions around this crime.

Instead, we are being treated to the spectacle–the same-idiotic-old-shit of a spectacle–of incensed white people, mostly, wanting to spread the blame for this murder away from the murderers and all over Islam and believers in Islam. To me, the idiocy of Islam is another discussion, and this red herring of Islam’s “blame” for this murder is just an excuse for incensed white people to behave badly and give full vent to their worst, most bigoted impulses. It’s all beside the point. It accomplishes nothing but spleen venting. It’s tiresome to have to fight it, but I just can’t stand stupidity from any quarter.

I just wonder, what am *I* missing? I have a knee-jerk need to fight the prevailing idiocy. What makes me so smart that I’m immune to it all, though? What am I missing? I don’t know…

I don’t listen to talking heads. I just want the basic facts, not all the bullshit that always comes with them, all the gas spewing out of idiots’ gas holes on TV about them. Of course I found this story irresistible, like everyone else in the world. I was also curious how Twitter was talking about it, so I saw that #killallMuslims had been trending worldwide. Then I saw what the general feel for the story was on Twitter, and it was basically ultramorons over here wanting to #killallMuslims, Muslims and bleeding hearts over here claiming the killers weren’t “true” Muslims because “Islam is a religion of peace” (with a bunch of both types criticizing CH for “provoking” the attacks), and atheists over here jumping on the Bill Maher/Christopher Hitchens (praise be to his name) bandwagon using this as an excuse to piss all over their favorite most-hated sky pixie worshippers of the moment. All so predictable and beside the point.

It’s not that I have any great love for Islam. It’s that I have low tolerance for snap judgments about the meaning of news events. I mean, what is the justice issue here for me? It’s not that innocent Muslims are being smeared by careless Westerners. It’s that careless Westerners are smearing the discourse with irrelevancies. Maybe I’m wrong. Maybe the Dawkinses and Mahers and Harrises, by pointing  their fingers at Islam are contributing to a global intellectual environment in which ultimately fewer adults will choose Islam as an ideology, which would be a good thing. On the other hand, maybe they’re contributing to a global intellectual environment in which borderline Muslims get knee-jerked back to Islam because Islam’s enemies say it’s bad so it must be good.

Thoughts on the Cherokee Blood-Feud, or Anthropology is Only Fun Till Someone Puts an Eye Out!

This is a fascinating piece (with an irresistible title!). It reminded me of a documentary film called Push Back (or Pushback?),  Payback by Margaret Atwood. It’s a difficult film to remember because it’s a little all over the place, but one segment concerns a blood feud in Albania of all places. The consequences of the patriarch of this little family in the Albanian mountains having killed a neighbor over a dispute involving land was that every member of the family was marked for assassination if they left the property. The entire family, in other words, was serving the murder sentence. As “northier” says, this is not an anomalous form of justice; this is the apparent human default. Are there other animals that behave this way? Or is this sense of debt unique to us?

David Graeber touches on this in his history of debt. But northier makes an interesting observation about the collective guilt shared by the customer support staff operator (who’s often half a world away from the actual perpetrators of banking chicanery) with the whole corporation, at least in the view of the irritated customer.

Really interesting food for thought here.

Blast from the past, but it seems relevant still

 

“It appears that the inequality gap in the US has been caused by a combination of legalized looting of public resources by the financial class and tax policies that have favored them above all other classes in the society. This is, in effect, a government underwritten redistribution of wealth away from the bottom 99% toward the top 1% and, therefore, it would seem to violate the Paulist principle that starts this article.”

#FreePussyRiot: “Punk Prayer” Translated

To mark the impending ban of Pussy Riot from the Russian Internet for being “extremists” dangerous to the state, I’m reproducing  Carol Rumen’s translation of the Riot’s “Punk Prayer,” the song that gained them a trial for “hooliganism” and world attention in the first place.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, banish him, we pray thee!

Congregations genuflect,

Black robes brag gilt epaulettes,

Freedom’s phantom’s gone to heaven,

Gay Pride’s chained and in detention.

KGB’s chief saint descends

To guide the punks to prison vans.

Don’t upset His Saintship, ladies,

Stick to making love and babies.

Crap, crap, this godliness crap!

Crap, crap, this holiness crap!

(Chorus)

Virgin Mary, Mother of God.

Be a feminist, we pray thee,

Be a feminist, we pray thee.

Bless our festering bastard-boss.

Let black cars parade the Cross.

The Missionary’s in class for cash.

Meet him there, and pay his stash.

Patriarch Gundy believes in Putin.

Better believe in God, you vermin!

Fight for rights, forget the rite –

Join our protest, Holy Virgin.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, we pray thee, banish him!

Kant and Capital Punishment (Take 2)

In a previous post, I responded to commenter Dudley Sharp‘s citation of a quote purporting to be from Immanuel Kant in support of the death penalty:

“If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death….A society that is not willing to demand a life of somebody who has taken somebody else’s life is simply immoral.”

Not being a philosopher but having read and thought a bit about Kant on my own, I doubted the provenance of the quote. In fact, it turns out it is from Kant’s Metaphysics of Morals. Kant did indeed believe in and argue for the morality of capital punishment.

This in itself, of course, does not solve the matter. Just because Kant thought the death penalty was moral doesn’t mean it is, in fact, so.  But I want to take the argument seriously and consider it in terms of Kant’s ethics as a whole as I understand them. Again, I’m not trained as a philosopher, as is probably apparent to anyone who wondered why I doubted the original quote was from Kant. But bear with me. This is an important and useful line of thought with respect to justice generally. And by all means, if you think my reasoning is wrong, please explain why in the comments section of this post. Continue reading

Circumstances of Jill Stein’s Hofstra Arrest: “Symbolic” of What CPD Has Done to Democracy

Jill Stein and Cheri Honkala, the Green Party’s candidate for President and Vice President, you may have heard, were arrested a little over a week ago as they attempted to confront representatives of the Commission on Presidential Debates on the campus of Hofstra University in Hempstead, New York, on the eve of the second official Presidential debate between Democrat Barack Obama and Republican Mitt Romney. What you may not have heard about are the actual circumstances of the arrest.

In a suit for injunctive relief filed on October 22 in Circuit Court in Palm Beach, Florida, to prevent that night’s third official debate from occurring at Lynn University in Boca Raton without inclusion of third parties, Stein’s attorney related the salient details of that arrest:

24.  On October 16th, 2012, less than one week ago, the United States Presidential Green Party candidate, Dr. Jill Stein, and her Vice-Presidential running mate, Ms. Cheri Honkala, were arrested for being on the grounds of the site of the Presidential debate which was scheduled to take place approximately seven hours later.

25.  Dr. Stein arrived on the grounds of Hofstra University at approximately 2:00pm in order to speak with defendant Commission for Presidential Debates to request that she and other “third party” candidates be allowed to participate in that evening’s Presidential debate. Fifteen minutes after making that request to a representative of defendant Commission, Dr. Stein and Ms. Honkala were approached by local police and the Secret Service, at which time they were handcuffed, taken to a remote detention facility/wharehouse/ especially set up to house “protestors”, where they were forced to remain for over eight hours while tightly handcuffed to metal chairs until such time as the debate between the only two candidates “invited” to participate in the debate was over.

26.  When Dr. Stein and Ms. Honkala were finally “un-hancuffed” from the metal chairs and released, they were sent out into the cold night in a remote location with no notice to their lawyers or staff of their release.

27.  Dr. Stein’s comments concerning her arrest, handcuffing, and incarceration are, in essence, the basis for this injunction. Upon her release, Dr. Stein stated: “It was painful but symbolic to be handcuffed for all those hours, because that’s what the Commission on Presidential Debates has essentially done to American democracy.”

We know the suit failed in its primary purpose to stop the debate.  But I hope you will take a minute and think about what happened to Stein and Honkala on the afternoon and evening of October 16. Think about these two women, candidates for president and vice-president,  on the ballot in 38 states with their Republican and Democratic opponents, handcuffed with plastic restraints to metal chairs for eight hours in an “undisclosed location,” like common criminals or terrorists.

This is what American democracy in 2012 looks like.

An Introduction: Welcome Crooks & Liars Readers

Thanks to John Perr over at Crooks & Liars for rounding my last post up along with Nevada Progressive, Kevin Drum and The Political Carnival. I’m flattered and honored to be included in such distinguished company.

Some of you may have encountered me before over at Democratic Underground, where I went by the handle Burt Worm. For the rest of you, I’ve been keeping this blog for a little over a year, sometimes with more attentiveness than others. If you look at the word cloud down the right margin a ways, you’ll get an idea of my interests. As of today, #OccupyWallStreet is still my most covered topic (tangentially, usually, these days anyway). But I also obsess over Ron Paul, libertarianism and “anarcho”-capitalism because the ideas at the heart of their philosophies, which I tend to argue with, I think are essential for understanding what’s going on in the US and the world today. I’ve also been a bit obsessed with justice lately. And I won’t even mention my dabbling in theories about the face-eating Miami “zombie.”

I hope you’ll have a little look around the joint, and if you like what you see, you’ll come back and engage with me here. Otherwise, maybe  I’ll be seeing you on Twitter.

 

On Moral Arguments for the Death Penalty: “Kant” and Retribution

Immanuel Kant: “If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.”.

“A society that is not willing to demand a life of somebody who has taken somebody else’s life is simply immoral.”

Cited by Dudley Sharp in comments on a previous post

Continuing a conversation begun here and taken up by commenter Dudley Sharp (for whose contribution I’m grateful), I want to turn to Sharp’s “MORAL FOUNDATIONS OF THE DEATH PENALTY, Part I) (See the comment linked to above–and I hope Sharp will share Part II or more). I probably won’t spend much time addressing the religious arguments–or I may come back to them later. I will just say that I don’t believe any human is capable of speaking for the alleged ultimate authority on morality, which many name “God.” I think it’s more fruitful to assume that justice on earth is more of a political or social problem than a cosmic one. So let me focus on Sharp’s “foundations” that jibe with that view, such as the argument from “Kant” above for starters. Continue reading