#FreePussyRiot: “Punk Prayer” Translated

To mark the impending ban of Pussy Riot from the Russian Internet for being “extremists” dangerous to the state, I’m reproducing  Carol Rumen’s translation of the Riot’s “Punk Prayer,” the song that gained them a trial for “hooliganism” and world attention in the first place.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, banish him, we pray thee!

Congregations genuflect,

Black robes brag gilt epaulettes,

Freedom’s phantom’s gone to heaven,

Gay Pride’s chained and in detention.

KGB’s chief saint descends

To guide the punks to prison vans.

Don’t upset His Saintship, ladies,

Stick to making love and babies.

Crap, crap, this godliness crap!

Crap, crap, this holiness crap!

(Chorus)

Virgin Mary, Mother of God.

Be a feminist, we pray thee,

Be a feminist, we pray thee.

Bless our festering bastard-boss.

Let black cars parade the Cross.

The Missionary’s in class for cash.

Meet him there, and pay his stash.

Patriarch Gundy believes in Putin.

Better believe in God, you vermin!

Fight for rights, forget the rite –

Join our protest, Holy Virgin.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, we pray thee, banish him!

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On Moral Arguments for the Death Penalty: “Kant” and Retribution

Immanuel Kant: “If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.”.

“A society that is not willing to demand a life of somebody who has taken somebody else’s life is simply immoral.”

Cited by Dudley Sharp in comments on a previous post

Continuing a conversation begun here and taken up by commenter Dudley Sharp (for whose contribution I’m grateful), I want to turn to Sharp’s “MORAL FOUNDATIONS OF THE DEATH PENALTY, Part I) (See the comment linked to above–and I hope Sharp will share Part II or more). I probably won’t spend much time addressing the religious arguments–or I may come back to them later. I will just say that I don’t believe any human is capable of speaking for the alleged ultimate authority on morality, which many name “God.” I think it’s more fruitful to assume that justice on earth is more of a political or social problem than a cosmic one. So let me focus on Sharp’s “foundations” that jibe with that view, such as the argument from “Kant” above for starters. Continue reading

Why We Need a New Approach to Justice

I’ve been absent from this blog for a while, feeling frankly too hopeless about the political situation to pick up on my usual themes and too busy reading for pay as a professional reviewer to have much time to explore other ideas. But I have been thinking about something that I’d like to begin exploring on this blog, just setting aside the question of whether it can ever become a more generally salient idea for discussion elsewhere, let alone a movement for radical change. In a word: I’d like to propose a radical rethinking of justice, crime and punishment.

Continue reading