There’s a simple answer to the question posed in the title to this post. Either he did or he didn’t. The question was raised directly to Julian Assange last summer by a Dutch TV interviewer, and it has become “relevant” (as far as relevancy goes these days) again because of a sputtering non-story that broke on Fox News this week that nevertheless lit a fire under conspiracy theorists on left and right. Continue reading
In an article from the Washington Post on “Tea Party” Congressman Mick Mulvaney of South Carolina, these paragraphs caught my attention:
Mulvaney mostly meets with voters through weekly town hall meetings. Sometimes he brings with him a 30-minute PowerPoint presentation, full of bar graphs and fever charts depicting the growing federal deficit and the surging cost of health care. In January, Mulvaney added a chart on the automatic spending cuts, known as sequestration, which next year will total about $100 billion.
To him the numbers make sense. “In the greater scheme of things, they are not that big,” Mulvaney said.
But, every once in a while, a personal anecdote punctures his certainty. Earlier this month, a friend and former campaign volunteer stood up at one of the town hall meetings to tell Mulvaney…
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“Two parties can never do justice to the diversity of thought in a polity. By restricting virtually all dialogue to false either/or, win/lose dichotomies, they can only ossify the division between the powerful and the people. The actions of a bipartisan oligarchy are necessarily restricted to a very limited palette, the colors of which the ruling class chooses. Thus, we wind up with “health care reform” lacking a strong public option, despite such being very popular among the voters. Robust publicly funded health care, let alone a single payer system, is ruled out out of hand by the leader of the allegedly “progressive” half of the oligarchy.”
I’m in the middle (or hopefully, at the end) of a much more involved debate than I was expecting on Twitter with a fellow named Milt Shook, who operates a blog called, colorfully enough, Please…Cut the Crap. It’s on a topic that is bound to get a reaction from me: the question of whether progressives harm Democrats’ chances with centrists and other purported persuadables by criticizing the party’s standard bearers. He puts his case in a nutshell in the last graph of an article he calls “Stop Complaining About Dems. In 2014, Voters Will Still Only Have 2 Choices: Them or Disaster“:
Voters have two choices every November, and these days, the choice is between competence and disaster. When you trash “the Democrats” mercilessly, the Republicans gain. And if you don’t think we lose when Republicans gain, then you haven’t been paying attention. And we cannot…
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Seems appropriate to repost this, somehow…
A couple of days ago, I accidentally stumbled upon a fascinating American subculture I was not well aquainted with: the prickly, stranger-shy cluster of rightist (though many self-identify as “liberal”) Hillary Clinton voters who were so enraged by the alleged (not to imply falsely alleged) chicanery between Team Obama and the DNC during the 2008 Democratic primaries that they picked up stakes and headed for any hill they felt sure Obama or the Democrats hadn’t defiled with their presence.
In my ramblings on the internet over the last few years, I have encountered many a Clinton supporter of the left who was driven to internet purgatories where other disaffected or disaffiliated Democrats gathered to share solace and critiques of Obama’s America with lefties (Greens, Naderites, Marxists) who had given up on the Democrats as the best hope for progressives long, long ago. Indeed, I’ve lately felt much more…
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My basic feeling about Charlie Hebdo: The crime was committed by a clique of criminals who self-identify as Muslims and identify this crime as being part of a holy war. But the crime is not holy, it’s murder of people for offending with cartoons, which is about as pathetic an excuse to commit murder as can be imagined. So the murderers deserve to be caught and shown only the mercy inherent in the criminal justice system in France and no more. That should be the scope of the discussions around this crime.
Instead, we are being treated to the spectacle–the same-idiotic-old-shit of a spectacle–of incensed white people, mostly, wanting to spread the blame for this murder away from the murderers and all over Islam and believers in Islam. To me, the idiocy of Islam is another discussion, and this red herring of Islam’s “blame” for this murder is just an excuse for incensed white people to behave badly and give full vent to their worst, most bigoted impulses. It’s all beside the point. It accomplishes nothing but spleen venting. It’s tiresome to have to fight it, but I just can’t stand stupidity from any quarter.
I just wonder, what am *I* missing? I have a knee-jerk need to fight the prevailing idiocy. What makes me so smart that I’m immune to it all, though? What am I missing? I don’t know…
I don’t listen to talking heads. I just want the basic facts, not all the bullshit that always comes with them, all the gas spewing out of idiots’ gas holes on TV about them. Of course I found this story irresistible, like everyone else in the world. I was also curious how Twitter was talking about it, so I saw that #killallMuslims had been trending worldwide. Then I saw what the general feel for the story was on Twitter, and it was basically ultramorons over here wanting to #killallMuslims, Muslims and bleeding hearts over here claiming the killers weren’t “true” Muslims because “Islam is a religion of peace” (with a bunch of both types criticizing CH for “provoking” the attacks), and atheists over here jumping on the Bill Maher/Christopher Hitchens (praise be to his name) bandwagon using this as an excuse to piss all over their favorite most-hated sky pixie worshippers of the moment. All so predictable and beside the point.
Last week, in the wake of the People’s Climate March and the #FloodWallStreet protests that followed it, I was tweebating folks of the “voluntarist” persuasion of libertarianism about the alleged hypocrisy (or irony, at least) of environmentalists using the fruits of capitalism to communicate their presumably anti-capitalist ideas. This was something we used to hear a lot in the beginning of the #Occupy movement from Wall Street’s apologist-propagandists in the media and the grandstands they played to. The argument seemed to be, if you use it, you can’t complain about it. Interesting to me, those who take this argument seriously (and assuming anyone really does, it must be these people), they don’t seem able to see that they could be accused of a similar hypocrisy for criticizing the government when they benefit from government infrastructure, public safety and defense.
But that is not my problem with the voluntarists. My problem is with their fundamental stance, which was exemplified for me in a tweet from one “Jack”:
Jack @oaaselect Sep 23
Did you get tricked into buying your device [meaning what I was using to Tweet with] or did you buy it voluntarily? @ChristofPierson @scooterpie61
On its face, this seems like a good question. The problem is, if you dig just a little under the face, the question falls apart. Do we really buy things “voluntarily”–of our own free will? Is it as simple as that? Consider the millions of people who broke records dumping their current phones for the iPhone 6 recently. Did all of those people need a new phone? Did they need the iPhone 6 in particular? Considering they were surviving fine without it until it went on sale, It’s hard to believe they did.. But the question is not did they need it, but did they want it? Did they buy it of their own free will?
Philosophically, free will is still controversial, of course. It’s a popular belief for obvious reasons, but the jury is still out on whether or not it’s fact. The very unpopular determinist position is that we are restricted to a very limited range of behaviors, based on any given stimulus, and the range shrinks the more habituated to these stimuli we become–unless we are insane, in which case, our behaviors can be frighteningly free-ranging and considered dangerous to society. Of course, just because this is an unpopular (because unflattering) point of view doesn’t mean it’s wrong.
I think it’s prudent to wonder, then, if the millions who ran out to buy the iPhone 6 all really “wanted” the phone or were responding as expected to a stimulus (“new Apple product,” or just,” latest gadget”) they’ve become habituated to reacting to in a specific way. There is no easy way of knowing, except maybe by comparing one’s own responses to these kinds of stimuli. Do we always buy what we want? Do we always take the job, or marry the spouse, or buy the house or car or gadget we want? If I were a voluntarist–I mean, if voluntarism were something I thought I wanted to believe in–wouldn’t it be important to know if free will were something more than a wish or hope–in other words, a self-flattering illusion? Wouldn’t it be important to know if it were something more like an objective fact?
If it is more like fact, it certainly is not a simple one. But my conversation with these voluntarists was unsatisfying not just because of Twitter’s limitations as a forum for complex discussion. These voluntarists were not interested in complexities in the least. They were quite content with their received opinions about free will, the nature of “real capitalism’ (which according to them is something, unironically to them, not of this world), or the right (or justice, if you will) of those who critique capitalism partaking in the gadgets the system produces. I have to wonder, who’s less liberated: the person within a system who sees its faults and says what those faults are, or the person whose ideology doesn’t permit more than a shallow understanding of the very thing they think they believe in.