Down the Xitter

Jokes about decapitation may be lethal to your X/Twitter health.


I’ve been meaning to write about this for a couple of months: I am now persona non grata at X/Twitter. It’s kind of a shame, as my Twitter conversations were once a major source of inspiration for this blog. But honestly, I don’t miss being on Twitter much these days. What I used to get from it in the way of stimulating discussions with people I agreed with and (more often) didn’t agree with I now get to some degree on Bluesky. More about that in a bit.

Ever since Elon Musk was forced by a judge to make good on his empty threat to buy Twitter last year, it was clear to me that my time on that platform was marked as doomed. I had no intention of paying for a service that was deteriorating in value for me and millions of other long-time users by the day. But I believed I had as good as, if not a better chance to outlast Musk there. I underestimated his tolerance for being profoundly hated, and my own vulnerability to the consequences of that behavioral quirk.

My tenure at Twitter, which began in August 2008, ended in early September, not long after I “celebrated” my 15th Twitterversary. The beginning of the end was my tweet quoting a news story about Australian multi-millionaire Tim Gurner, who told an audience at a “Property Summit” in Sydney, “‘We need to see unemployment rise. Unemployment has to jump 40, to 50 percent in my view. We need to see the pain in the economy. We need to remind people that they work for the employer, not the other way around.”

My response to this heartlessness: “How to get to the front of the line when the guillotines are ready.”

I didn’t think much about this comment, except I’d wished I’d expressed it more elegantly. In fact, because Twitter doesn’t allow non-paying members to edit their tweets (part of Musk’s crude desire to create a class society on Twitter where there formerly wasn’t one), I wasn’t able to change the awkward-sounding “when the guillotines are ready,” to something more like “come the revolution.” I didn’t think it was one of my better tweets, let’s just say.

A couple of mornings later, after a couple of days of my usual sorts of posts about animals, film and music among retweets of news stories about the UAW strike, I opened my email inbox to find a subject line telling me my X account was suspended. The form message told me a user had reported the guillotine tweet, which had violated the rule against violent speech, and they helpfully provided the rule itself: “You may not threaten, incite, glorify, or express a desire for harm or violence.”

Shades of Democratic Underground circa 2010.

I was more annoyed than shocked by this notification. I wasn’t aware that I had been threatening or inciting violence. I just thought I had made a not very good, even cliché kind of joke, given the long history of similar jokes other lefties and I have made about the fantasy of exacting revenge from the ruling class in this age of severe inequality. Was this glorifying violence? I thought of it more as using the idea of retributive violence as a rhetorical device, to express my anger over the mass violence this privileged Australian rhetorically threatened against people who, unlike him, have to sell their labor in order to shelter and feed their themselves and their families. Did my tweet actually hurt anyone? Apparently it had triggered someone on the right.

Or… I began to think, maybe Twitter was beginning to use artificial intelligence to look for language that violated its rules. Maybe “guillotine” is on the list. In the old pre-Elon days, whenever I reported someone for tweeting hate speech or harassing another person (which was not very often–maybe twice in ten years), it took much longer than a day or two for a decision to be tendered. Now my tweet was being expedited? This has the ring of automation to me.

Supporting this suspicion, when I followed the suggestion in the email to file an appeal, no sooner had I left the “courtroom” on Twitter’s site than I received another form email:

Hello,

Thank you for your patience as we reviewed your appeal request for account @ChristofPierson.

Our support team has determined that a violation did take place, and therefore we will not overturn our decision.

Your account has been suspended and will not be restored due to violations of the X Rules, specifically our rules around:
Violating our rules against violent speech.

Thanks,
X

Thank me for my patience? I can do waiting five seconds in my sleep. No, there was no “review” of my appeal. None at all. In a just world, I would be able to sue X for lying about having an actual appeal process that it obviously doesn’t actually have. Fortunately for Musk, this is not a just world; I am not the only person on Bluesky who was recently defenestrated from Xitter (as the locals at Bluesky call it) for joking about punitive decapitation for enemies of working people.

If you want proof of the lack of justice in the Xitter universe, just take a look at this report on X’s influence on the Dublin riots earlier this month.

As the Associated Press reported in October, experts who study disinformation have said that X has deteriorated under Musk to the point that it’s not merely failing to detect and remove misinformation, but is favoring posts by accounts that pay for the platform’s blue-check subscription service, regardless of who’s running them.

Crucially, according to Culloty, with respect to the violence in Dublin, the core group of far-right accounts suspected of inciting the violence had previously been removed from the platform for violating the company’s safety policies, but were reinstated following Musk’s takeover of the company.

“They were able to move back to X and a lot of people who had been banned were able to come back,” she said. “It’s notable that there are more people not trying to conceal their identity [in the aftermath of Musk’s takeover.] So they now feel quite comfortable making these incendiary statements.” 

In the aftermath of the riots, other prominent figures from the right-wing of American politics have pushed a conspiratorial, anti-immigration narrative on X in an attempt to vindicate the violence in Ireland.

Is vindicating violence (or plotting it) different from glorifying (or joking about) it? In Musk’s universe, apparently it is, especially if the violence in question is against immigrants rather than billionaire’s.

I’m long over X, but even though I’ve found an ersatz community of Twitter refugees on Bluesky, it’s obviously not the same as what Twitter once was, which was great. Musk clearly has no feel for what made Twitter unique, and sometimes central to the multiform global conversation: it was once and for many years a free (meaning gratis) platform where anyone with internet access could join in and have a chance at equality with the “blue checks” (verified accounts of news organizations, companies and well-known persons) when that term meant something more than “paying customers.”

Bluesky is free to join, but like X, it isn’t accessible to everyone. You need to be invited to join. And until recently, you had to be a member to even look at the content. The beta version of Bluesky’sy visible-to-all version does not yet match the experience of users, who can see not only a skeet (Bluesky’s version of a tweet) but also all the responses to it. But at least it’s something. One of the best things about pre-Musk Twitter, before Musk stupidly put tight restrictions on the amount of views non-paying members and non-members are afforded, was the universal accessibility that made it possible for Twitter users’ posts to be viewed by anyone inside or out of Twitter. Now that once vital social media world is being sequestered behind paywalls, its vitality and significance to the world just a memory. One of the rare worthwhile technological pleasures of this already tired and degraded twenty-first century, down the Xitter.

Suis-je #CharlieHebdo?

kissing_hebdoMy basic feeling about Charlie Hebdo: The crime was committed by a clique of criminals who self-identify as Muslims and identify this crime as being part of a holy war. But the crime is not holy, it’s murder of people for offending with cartoons, which is about as pathetic an excuse to commit murder as can be imagined. So the murderers deserve to be caught and shown only the mercy inherent in the criminal justice system in France and no more. That should be the scope of the discussions around this crime.

Instead, we are being treated to the spectacle–the same-idiotic-old-shit of a spectacle–of incensed white people, mostly, wanting to spread the blame for this murder away from the murderers and all over Islam and believers in Islam. To me, the idiocy of Islam is another discussion, and this red herring of Islam’s “blame” for this murder is just an excuse for incensed white people to behave badly and give full vent to their worst, most bigoted impulses. It’s all beside the point. It accomplishes nothing but spleen venting. It’s tiresome to have to fight it, but I just can’t stand stupidity from any quarter.

I just wonder, what am *I* missing? I have a knee-jerk need to fight the prevailing idiocy. What makes me so smart that I’m immune to it all, though? What am I missing? I don’t know…

I don’t listen to talking heads. I just want the basic facts, not all the bullshit that always comes with them, all the gas spewing out of idiots’ gas holes on TV about them. Of course I found this story irresistible, like everyone else in the world. I was also curious how Twitter was talking about it, so I saw that #killallMuslims had been trending worldwide. Then I saw what the general feel for the story was on Twitter, and it was basically ultramorons over here wanting to #killallMuslims, Muslims and bleeding hearts over here claiming the killers weren’t “true” Muslims because “Islam is a religion of peace” (with a bunch of both types criticizing CH for “provoking” the attacks), and atheists over here jumping on the Bill Maher/Christopher Hitchens (praise be to his name) bandwagon using this as an excuse to piss all over their favorite most-hated sky pixie worshippers of the moment. All so predictable and beside the point.

It’s not that I have any great love for Islam. It’s that I have low tolerance for snap judgments about the meaning of news events. I mean, what is the justice issue here for me? It’s not that innocent Muslims are being smeared by careless Westerners. It’s that careless Westerners are smearing the discourse with irrelevancies. Maybe I’m wrong. Maybe the Dawkinses and Mahers and Harrises, by pointing  their fingers at Islam are contributing to a global intellectual environment in which ultimately fewer adults will choose Islam as an ideology, which would be a good thing. On the other hand, maybe they’re contributing to a global intellectual environment in which borderline Muslims get knee-jerked back to Islam because Islam’s enemies say it’s bad so it must be good.

Will the “Final” Revolution Be Started by Second Amendment Absolutists?

Gun-porn kitsch or talisman of the "final revolution?"

Gun-porn kitsch or talisman of the “final revolution?”

“A new American revolution is long overdue. This revolution has been brewing in the hearts and minds of the people for many years, but this Independence Day, it shall take a new form as the American Revolutionary Army will march on each state capital to demand that the governors of these 50 states immediately initiate the process of an orderly dissolution of the federal government through secession and reclamation of federally held property. Should one whole year from this July 4th pass while the crimes of this government are allowed to continue, we may have passed the point at which non-violent revolution becomes impossible.

“The time to sit idly by has passed. To remain neutral is to be complicit, just doing your job is not an excuse, and the line in the sand has been drawn between the people, and the criminals in Washington, D.C. While some timid souls will say that it is too early, that we can solve this problem through democratic means provided by government, that current levels of taxation are reasonable for the services provided, and that the crimes of this government are merely a tolerable nuisance, it may already be too late.

“While there is risk in drastic action, the greater danger lies in allowing this government to continue unchallenged. So if you are content with the status quo, stay home, get fat, watch the fireworks from a safe distance, and allow this Independence Day to pass like any other. But if you see as we see, and feel as we feel, we will see you on the front lines of freedom on July 4th, 2013 for this, The Final American Revolution.”

Signed, Adam Kokesh, May 23, 2013 from a cage in the Philadelphia federal prison.

In the summer and fall of 2011, I watched with excitement as the Occupy movement spread from Wall Street to Main Streets across the nation and, surprisingly, then the world. It was thrilling to watch a movement to change the way everything is done not only launch and spread but so quickly get deep into the consciousness of people all over the globe. Even the most powerful news media, though claiming at first to be uncomprehending of its aims, were taking its ideas about the  politics of inequality and the corrupting influence of money seriously. It felt like a world-historical revolution was being born right in front of our eyes.

Then came the winter of 2012 and Occupy, most of its camps having been forcibly removed from their reclaimed public spaces, seemed to lose its momentum and its influence. Media still talk about the 99% and the tyranny of debt  and pay closer attention to the misdeeds of the bankers, but by and large, Occupy fell out of the public eye. When it resurfaced briefly after Sandy, the media mostly ignored the powerful message it was sending that where the austerity-obsessed governments were failing, people power was succeeding. Occupy Sandy was made to look like a group of civic do-gooders.  Occupy’s radical Strike Debt program to buy defaulted medical debts and forgive them and its ongoing battles against residential foreclosures were all but completely ignored.

It’s easy to forget that just because the revolution is not being televised, there might still be a revolution going on. Continue reading

Why We Need a New Approach to Justice

I’ve been absent from this blog for a while, feeling frankly too hopeless about the political situation to pick up on my usual themes and too busy reading for pay as a professional reviewer to have much time to explore other ideas. But I have been thinking about something that I’d like to begin exploring on this blog, just setting aside the question of whether it can ever become a more generally salient idea for discussion elsewhere, let alone a movement for radical change. In a word: I’d like to propose a radical rethinking of justice, crime and punishment.

Continue reading

Graeber: “In America…the Entire System Is Built on Legalized Bribery”

This video interview with David Graeber of Occupy Wall Street by Italian activist, comedian and blogger Beppe Grillo covers a range of subjects this blog has also covered, focusing on debt, political power and direct democracy.  The questions appear in written Italian, but most should be fairly clear to anyone with high school-level familiarity with the romance languages, and those that aren’t Graeber answers very straightforwardly and clearly. (One thing he discusses that I’m not familiar with is the Italian 5 Star movement, of which Grillo is a leader.)

Graeber’s view of the American system is essentially captured by the quote which is the title of this post. I think it’s an accurate view. What do you think? I also greatly appreciate his proposed antidote to  the poison in the US system, which is for the people to act as though they are free and have power. That is what Occupy Wall Street is all about.

Ron Paul’s Racist Backers (and Backstory)

Michael McAuliffe at Huffington Post reports on some sizable donations in Ron Paul’s campaign war chest from the sorts of racist fringe dwellers the notorious Ron Paul newsletters of the early 1990s were designed to appeal to:

Paul’s 2012 campaign has received more than $6,000 from people who have identified themselves as white separatists or supremacists, or who are listed on anti-hate group sites such as the Southern Poverty Law Center.

Two prominent donors are leaders in what may be the most ambitious white nationalist political movement in the U.S., American Third Position. One is William Johnson, the group’s chairman. Another is Virginia Abernethy, a former Vanderbilt professor who is listed as a director of the party.

Abernethy has given Paul at least $2,451 for this election. Johnson has donated at least $3.349.

Most presidential campaigns reject what they regard as money from tainted sources. Paul has not done that, even though Abernethy and Johnson are well known for their views and Paul has encountered Johnson before.

It doesn’t look as though Paul will be gaining any more traction as a Republican. He’s got his solid fan base in the party, which doesn’t seem able to grow or shrink or bear any sign of sensitivity to the currents of the primary race. So, unless the anti-Romney contingent decides to throw over Santorum and Gingrich finally, this news is likely to have zero impact either way. And the way things are in the GOP, it would likely be more of a reason to move toward Paul than away from him, if only because Republican rank-and-filers love to side with anyone under attack from the “liberal media” for being too outrageously right-wing.

We have a hint as to how Paul intends to handle this, according to McAuliffe. Continue reading

Graeber: Why Austerity Reflects a Sham Morality

In an interview with David Johnson of Boston Review, anarchist/activist/anthropologist and author of Debt: The First 5,000 Years David Graeber makes a key point about the “morality” behind austerity movements that is destined to be missed by all influential economists, bankers, presidential candidates and media pundits, but which no one interested in ethics , politics, or economics should miss (my emphasis):

David Johnson: What inspired you to write the book?

David Graeber: It came out of the strange moral power that debt has over people. So many times you’re talking to people about the depredations of the International Monetary Fund in the third world, telling these horrible stories about the thousands of babies dying of preventable diseases because people aren’t allowed to maintain malaria-eradication campaigns or basic health services due to austerity measures and debt servicing, and people respond, “Well, yeah, but you can’t say they don’t owe the money. People have got to pay their debts, come on!” That common-sensical notion not only that it’s moral to pay one’s debt, but also that morality essentially is a matter of paying one’s debts can bring people to justify things that they would never think to justify in any other circumstance. For the most part, decent people tend not to think killing lots of babies is justifiable under any circumstances. But debt somehow changes all that. Why is that?

Let’s try to really pay attention to that question, because as citizens of the modern democratic-capitalist world, we are very well-educated to gloss over it. Continue reading

Fractured Democrats, Part 3: The Economics of DemocraticUnderground

Since I began this series, Democraticunderground.com has undergone a major change, dropping its 2.0 version–which was launched in July 2003, two and a half years after the initial launch of the site and just three months after I became active in the community–and unveiling its 3.0 version. It’s difficult for an outsider to get a bead on why this change was deemed necessary. One plausible-enough scenario I saw some long-time DUers posit is that the software the old site was built on (DCForum+ Version 1.1) is no longer supported by the the original developers who stopped making it in 2002, so all of its fixes for bugs (and there were many) had to be jury-rigged by the site’s administrators. But many DUers, both banned and active, think the software issues are an excuse for the real reason for the change, which is to stifle dissent from DU’s inherently center-right, pro-Obama, pro-Democratic Leadership Council bias.

More than a few believe greed may be a factor, as well.

Continue reading

Must Read: David Graeber’s “Debt: The First 5,000 Years”

I’m reading a book that is so good, so well-written, so relevant to the zeitgeist, that I can confidently recommend it to anyone who reads, though I’m just a bit more than halfway through it myself: Debt: The First 5,000 Years by David Graeber.

Before I tell you why you should go now and buy, borrow or reserve this book and get reading, I’ll call your attention to an interview Graeber gave the British magazine The White Room which gives an interesting peek into his background and main political ideas. Graeber, a well-respected anthropologist,  is becoming better known as one of the influencing thinkers behind #occupyWallStreet. A couple of sentences from the introduction of the White Room interview beautifully make a point about OWS that I less successfully try to make when people criticize its “fuzziness” and lack of demands:

…Graeber has put the spotlight on the anarchist principles of the Occupy movement, explaining that the lack of concrete demands is part of a pre-figurative politics. The protestors act as though they are ‘already living in a free society’, and thus refuse to accept the legitimacy of existing political institutions and legal order – both of which, he says, are immediately recognised in the placing of demands. Continue reading

Naomi Klein: Climate Science Deniers Are Right About One Thing

Once again, forward-thinking journalist Naomi Klein is steps ahead of the pack. In an interview with Klein on his Dot.Earth blog, the New York Times’s Andrew Revkin summarizes the conclusion Klein reached in a recent Nation article while attending the libertarian Heartland Conference of climate change deniers in Washington last summer: “[P]assionate corporate and conservative foes of curbs on greenhouse gases are right in asserting that a meaningful response to global warming would be a fatal blow to free markets and capitalism.”  Here’s a taste of the interview:

There is no question that robust public infrastructure is key to both reducing emissions and preparing for the heavy weather that we cannot avoid. Yet for the right-wing think tanks that sponsor the Heartland conferences (not to mention the modern-day Republican party), this is ideological heresy. Their whole reason for being is to shrink the public sphere in the name of low taxes and the benefits of privatization. What I’m arguing is that the idea that we can win the climate fight without engaging in ideological battle over these core questions about the role of government has always been a fantasy. Trying to dodge this fight is a big part of why we lose, and we need to get over it. It’s no coincidence that the countries with the most enlightened climate policies are also, overwhelmingly, the most social democratic.

And by the way, it’s not just that most of the big green groups avoid the growth question (with notable exceptions, as you point out). It’s that the solutions that groups like EDF (Environmental Defense Fund) have pushed are very often consumption based: buy these light bulbs, drive a hybrid, etc… And often these changes make sense. But the not-so subtle impact of putting so much emphasis on individual shopping habits has been to reinforce both consumerism and individualism. Tom Crompton and Tim Kasser have written some wonderful stuff on this. In this report, for example, Crompton argues that environmentalists need to do more to challenge the individualistic worldview in their campaign work.

This is particularly salient in light of the social science I reference in my article, particularly the research coming out of Yale’s Cultural Cognition Project, which has found that the major determinant of whether a person rejects the scientific consensus on climate change is whether they have a strongly “hierarchical” or “individualistic” worldview. One set of stats that didn’t make it into my piece: 78 per cent of subjects who display an “egalitarian” and “communitarian” worldview believe that most scientists agree climate change is happening (which is true) – compared with only 19 per cent of those with a “hierarchical” and “individualist” worldview.

For me, it follows from this that part of being an effective environmentalist is trying to win more people over to a worldview in line with the laws of physics and chemistry, rather than offering shopping advice and touting “market-based solutions.” Put another way: if we know that aggressive regulation and rebuilding the public sphere through collective action are integral to meeting this challenge, then we have a responsibility to say so, and to defend the worldview behind those policies.

I’ll return to this idea of the urgent need to change the manner and tone of the discussion when I return to my history of the fracturing Democratic grassroots  (read the first and second parts here)  in upcoming posts.