Suis-je #CharlieHebdo?

kissing_hebdoMy basic feeling about Charlie Hebdo: The crime was committed by a clique of criminals who self-identify as Muslims and identify this crime as being part of a holy war. But the crime is not holy, it’s murder of people for offending with cartoons, which is about as pathetic an excuse to commit murder as can be imagined. So the murderers deserve to be caught and shown only the mercy inherent in the criminal justice system in France and no more. That should be the scope of the discussions around this crime.

Instead, we are being treated to the spectacle–the same-idiotic-old-shit of a spectacle–of incensed white people, mostly, wanting to spread the blame for this murder away from the murderers and all over Islam and believers in Islam. To me, the idiocy of Islam is another discussion, and this red herring of Islam’s “blame” for this murder is just an excuse for incensed white people to behave badly and give full vent to their worst, most bigoted impulses. It’s all beside the point. It accomplishes nothing but spleen venting. It’s tiresome to have to fight it, but I just can’t stand stupidity from any quarter.

I just wonder, what am *I* missing? I have a knee-jerk need to fight the prevailing idiocy. What makes me so smart that I’m immune to it all, though? What am I missing? I don’t know…

I don’t listen to talking heads. I just want the basic facts, not all the bullshit that always comes with them, all the gas spewing out of idiots’ gas holes on TV about them. Of course I found this story irresistible, like everyone else in the world. I was also curious how Twitter was talking about it, so I saw that #killallMuslims had been trending worldwide. Then I saw what the general feel for the story was on Twitter, and it was basically ultramorons over here wanting to #killallMuslims, Muslims and bleeding hearts over here claiming the killers weren’t “true” Muslims because “Islam is a religion of peace” (with a bunch of both types criticizing CH for “provoking” the attacks), and atheists over here jumping on the Bill Maher/Christopher Hitchens (praise be to his name) bandwagon using this as an excuse to piss all over their favorite most-hated sky pixie worshippers of the moment. All so predictable and beside the point.

It’s not that I have any great love for Islam. It’s that I have low tolerance for snap judgments about the meaning of news events. I mean, what is the justice issue here for me? It’s not that innocent Muslims are being smeared by careless Westerners. It’s that careless Westerners are smearing the discourse with irrelevancies. Maybe I’m wrong. Maybe the Dawkinses and Mahers and Harrises, by pointing  their fingers at Islam are contributing to a global intellectual environment in which ultimately fewer adults will choose Islam as an ideology, which would be a good thing. On the other hand, maybe they’re contributing to a global intellectual environment in which borderline Muslims get knee-jerked back to Islam because Islam’s enemies say it’s bad so it must be good.

Will the “Final” Revolution Be Started by Second Amendment Absolutists?

Gun-porn kitsch or talisman of the "final revolution?"

Gun-porn kitsch or talisman of the “final revolution?”

“A new American revolution is long overdue. This revolution has been brewing in the hearts and minds of the people for many years, but this Independence Day, it shall take a new form as the American Revolutionary Army will march on each state capital to demand that the governors of these 50 states immediately initiate the process of an orderly dissolution of the federal government through secession and reclamation of federally held property. Should one whole year from this July 4th pass while the crimes of this government are allowed to continue, we may have passed the point at which non-violent revolution becomes impossible.

“The time to sit idly by has passed. To remain neutral is to be complicit, just doing your job is not an excuse, and the line in the sand has been drawn between the people, and the criminals in Washington, D.C. While some timid souls will say that it is too early, that we can solve this problem through democratic means provided by government, that current levels of taxation are reasonable for the services provided, and that the crimes of this government are merely a tolerable nuisance, it may already be too late.

“While there is risk in drastic action, the greater danger lies in allowing this government to continue unchallenged. So if you are content with the status quo, stay home, get fat, watch the fireworks from a safe distance, and allow this Independence Day to pass like any other. But if you see as we see, and feel as we feel, we will see you on the front lines of freedom on July 4th, 2013 for this, The Final American Revolution.”

Signed, Adam Kokesh, May 23, 2013 from a cage in the Philadelphia federal prison.

In the summer and fall of 2011, I watched with excitement as the Occupy movement spread from Wall Street to Main Streets across the nation and, surprisingly, then the world. It was thrilling to watch a movement to change the way everything is done not only launch and spread but so quickly get deep into the consciousness of people all over the globe. Even the most powerful news media, though claiming at first to be uncomprehending of its aims, were taking its ideas about the  politics of inequality and the corrupting influence of money seriously. It felt like a world-historical revolution was being born right in front of our eyes.

Then came the winter of 2012 and Occupy, most of its camps having been forcibly removed from their reclaimed public spaces, seemed to lose its momentum and its influence. Media still talk about the 99% and the tyranny of debt  and pay closer attention to the misdeeds of the bankers, but by and large, Occupy fell out of the public eye. When it resurfaced briefly after Sandy, the media mostly ignored the powerful message it was sending that where the austerity-obsessed governments were failing, people power was succeeding. Occupy Sandy was made to look like a group of civic do-gooders.  Occupy’s radical Strike Debt program to buy defaulted medical debts and forgive them and its ongoing battles against residential foreclosures were all but completely ignored.

It’s easy to forget that just because the revolution is not being televised, there might still be a revolution going on. Continue reading

Why We Need a New Approach to Justice

I’ve been absent from this blog for a while, feeling frankly too hopeless about the political situation to pick up on my usual themes and too busy reading for pay as a professional reviewer to have much time to explore other ideas. But I have been thinking about something that I’d like to begin exploring on this blog, just setting aside the question of whether it can ever become a more generally salient idea for discussion elsewhere, let alone a movement for radical change. In a word: I’d like to propose a radical rethinking of justice, crime and punishment.

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Graeber: “In America…the Entire System Is Built on Legalized Bribery”

This video interview with David Graeber of Occupy Wall Street by Italian activist, comedian and blogger Beppe Grillo covers a range of subjects this blog has also covered, focusing on debt, political power and direct democracy.  The questions appear in written Italian, but most should be fairly clear to anyone with high school-level familiarity with the romance languages, and those that aren’t Graeber answers very straightforwardly and clearly. (One thing he discusses that I’m not familiar with is the Italian 5 Star movement, of which Grillo is a leader.)

Graeber’s view of the American system is essentially captured by the quote which is the title of this post. I think it’s an accurate view. What do you think? I also greatly appreciate his proposed antidote to  the poison in the US system, which is for the people to act as though they are free and have power. That is what Occupy Wall Street is all about.

Ron Paul’s Racist Backers (and Backstory)

Michael McAuliffe at Huffington Post reports on some sizable donations in Ron Paul’s campaign war chest from the sorts of racist fringe dwellers the notorious Ron Paul newsletters of the early 1990s were designed to appeal to:

Paul’s 2012 campaign has received more than $6,000 from people who have identified themselves as white separatists or supremacists, or who are listed on anti-hate group sites such as the Southern Poverty Law Center.

Two prominent donors are leaders in what may be the most ambitious white nationalist political movement in the U.S., American Third Position. One is William Johnson, the group’s chairman. Another is Virginia Abernethy, a former Vanderbilt professor who is listed as a director of the party.

Abernethy has given Paul at least $2,451 for this election. Johnson has donated at least $3.349.

Most presidential campaigns reject what they regard as money from tainted sources. Paul has not done that, even though Abernethy and Johnson are well known for their views and Paul has encountered Johnson before.

It doesn’t look as though Paul will be gaining any more traction as a Republican. He’s got his solid fan base in the party, which doesn’t seem able to grow or shrink or bear any sign of sensitivity to the currents of the primary race. So, unless the anti-Romney contingent decides to throw over Santorum and Gingrich finally, this news is likely to have zero impact either way. And the way things are in the GOP, it would likely be more of a reason to move toward Paul than away from him, if only because Republican rank-and-filers love to side with anyone under attack from the “liberal media” for being too outrageously right-wing.

We have a hint as to how Paul intends to handle this, according to McAuliffe. Continue reading

Graeber: Why Austerity Reflects a Sham Morality

In an interview with David Johnson of Boston Review, anarchist/activist/anthropologist and author of Debt: The First 5,000 Years David Graeber makes a key point about the “morality” behind austerity movements that is destined to be missed by all influential economists, bankers, presidential candidates and media pundits, but which no one interested in ethics , politics, or economics should miss (my emphasis):

David Johnson: What inspired you to write the book?

David Graeber: It came out of the strange moral power that debt has over people. So many times you’re talking to people about the depredations of the International Monetary Fund in the third world, telling these horrible stories about the thousands of babies dying of preventable diseases because people aren’t allowed to maintain malaria-eradication campaigns or basic health services due to austerity measures and debt servicing, and people respond, “Well, yeah, but you can’t say they don’t owe the money. People have got to pay their debts, come on!” That common-sensical notion not only that it’s moral to pay one’s debt, but also that morality essentially is a matter of paying one’s debts can bring people to justify things that they would never think to justify in any other circumstance. For the most part, decent people tend not to think killing lots of babies is justifiable under any circumstances. But debt somehow changes all that. Why is that?

Let’s try to really pay attention to that question, because as citizens of the modern democratic-capitalist world, we are very well-educated to gloss over it. Continue reading

Fractured Democrats, Part 3: The Economics of DemocraticUnderground

Since I began this series, Democraticunderground.com has undergone a major change, dropping its 2.0 version–which was launched in July 2003, two and a half years after the initial launch of the site and just three months after I became active in the community–and unveiling its 3.0 version. It’s difficult for an outsider to get a bead on why this change was deemed necessary. One plausible-enough scenario I saw some long-time DUers posit is that the software the old site was built on (DCForum+ Version 1.1) is no longer supported by the the original developers who stopped making it in 2002, so all of its fixes for bugs (and there were many) had to be jury-rigged by the site’s administrators. But many DUers, both banned and active, think the software issues are an excuse for the real reason for the change, which is to stifle dissent from DU’s inherently center-right, pro-Obama, pro-Democratic Leadership Council bias.

More than a few believe greed may be a factor, as well.

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Must Read: David Graeber’s “Debt: The First 5,000 Years”

I’m reading a book that is so good, so well-written, so relevant to the zeitgeist, that I can confidently recommend it to anyone who reads, though I’m just a bit more than halfway through it myself: Debt: The First 5,000 Years by David Graeber.

Before I tell you why you should go now and buy, borrow or reserve this book and get reading, I’ll call your attention to an interview Graeber gave the British magazine The White Room which gives an interesting peek into his background and main political ideas. Graeber, a well-respected anthropologist,  is becoming better known as one of the influencing thinkers behind #occupyWallStreet. A couple of sentences from the introduction of the White Room interview beautifully make a point about OWS that I less successfully try to make when people criticize its “fuzziness” and lack of demands:

…Graeber has put the spotlight on the anarchist principles of the Occupy movement, explaining that the lack of concrete demands is part of a pre-figurative politics. The protestors act as though they are ‘already living in a free society’, and thus refuse to accept the legitimacy of existing political institutions and legal order – both of which, he says, are immediately recognised in the placing of demands. Continue reading

Naomi Klein: Climate Science Deniers Are Right About One Thing

Once again, forward-thinking journalist Naomi Klein is steps ahead of the pack. In an interview with Klein on his Dot.Earth blog, the New York Times’s Andrew Revkin summarizes the conclusion Klein reached in a recent Nation article while attending the libertarian Heartland Conference of climate change deniers in Washington last summer: “[P]assionate corporate and conservative foes of curbs on greenhouse gases are right in asserting that a meaningful response to global warming would be a fatal blow to free markets and capitalism.”  Here’s a taste of the interview:

There is no question that robust public infrastructure is key to both reducing emissions and preparing for the heavy weather that we cannot avoid. Yet for the right-wing think tanks that sponsor the Heartland conferences (not to mention the modern-day Republican party), this is ideological heresy. Their whole reason for being is to shrink the public sphere in the name of low taxes and the benefits of privatization. What I’m arguing is that the idea that we can win the climate fight without engaging in ideological battle over these core questions about the role of government has always been a fantasy. Trying to dodge this fight is a big part of why we lose, and we need to get over it. It’s no coincidence that the countries with the most enlightened climate policies are also, overwhelmingly, the most social democratic.

And by the way, it’s not just that most of the big green groups avoid the growth question (with notable exceptions, as you point out). It’s that the solutions that groups like EDF (Environmental Defense Fund) have pushed are very often consumption based: buy these light bulbs, drive a hybrid, etc… And often these changes make sense. But the not-so subtle impact of putting so much emphasis on individual shopping habits has been to reinforce both consumerism and individualism. Tom Crompton and Tim Kasser have written some wonderful stuff on this. In this report, for example, Crompton argues that environmentalists need to do more to challenge the individualistic worldview in their campaign work.

This is particularly salient in light of the social science I reference in my article, particularly the research coming out of Yale’s Cultural Cognition Project, which has found that the major determinant of whether a person rejects the scientific consensus on climate change is whether they have a strongly “hierarchical” or “individualistic” worldview. One set of stats that didn’t make it into my piece: 78 per cent of subjects who display an “egalitarian” and “communitarian” worldview believe that most scientists agree climate change is happening (which is true) – compared with only 19 per cent of those with a “hierarchical” and “individualist” worldview.

For me, it follows from this that part of being an effective environmentalist is trying to win more people over to a worldview in line with the laws of physics and chemistry, rather than offering shopping advice and touting “market-based solutions.” Put another way: if we know that aggressive regulation and rebuilding the public sphere through collective action are integral to meeting this challenge, then we have a responsibility to say so, and to defend the worldview behind those policies.

I’ll return to this idea of the urgent need to change the manner and tone of the discussion when I return to my history of the fracturing Democratic grassroots  (read the first and second parts here)  in upcoming posts.

A Statement From the 90 5th Avenue #Occupation

Here’s a fascinating and encouraging development from yesterday’s second-month celebration of the occupation of Zuccotti Park, something to indicate that the movement is far from being a flash in the pan and far from being defanged. A group of students and other protesters have taken over a space at 90 Fifth Avenue in preparation for creating a free “people’s university.” It may also provide an alternative space for at least some of #OWS’s displaced denizens during the winter months, provided the city and the owners  of the building (which happens to be one of the nation’s largest banks, according to the protesters) don’t try to Bloomberg/Brookfield them out.

A Statement From the 90 5th Avenue Occupation follows the jump: Continue reading