Gun-porn kitsch or talisman of the “final revolution?”
“A new American revolution is long overdue. This revolution has been brewing in the hearts and minds of the people for many years, but this Independence Day, it shall take a new form as the American Revolutionary Army will march on each state capital to demand that the governors of these 50 states immediately initiate the process of an orderly dissolution of the federal government through secession and reclamation of federally held property. Should one whole year from this July 4th pass while the crimes of this government are allowed to continue, we may have passed the point at which non-violent revolution becomes impossible.
“The time to sit idly by has passed. To remain neutral is to be complicit, just doing your job is not an excuse, and the line in the sand has been drawn between the people, and the criminals in Washington, D.C. While some timid souls will say that it is too early, that we can solve this problem through democratic means provided by government, that current levels of taxation are reasonable for the services provided, and that the crimes of this government are merely a tolerable nuisance, it may already be too late.
“While there is risk in drastic action, the greater danger lies in allowing this government to continue unchallenged. So if you are content with the status quo, stay home, get fat, watch the fireworks from a safe distance, and allow this Independence Day to pass like any other. But if you see as we see, and feel as we feel, we will see you on the front lines of freedom on July 4th, 2013 for this, The Final American Revolution.”
Signed, Adam Kokesh, May 23, 2013 from a cage in the Philadelphia federal prison.
In the summer and fall of 2011, I watched with excitement as the Occupy movement spread from Wall Street to Main Streets across the nation and, surprisingly, then the world. It was thrilling to watch a movement to change the way everything is done not only launch and spread but so quickly get deep into the consciousness of people all over the globe. Even the most powerful news media, though claiming at first to be uncomprehending of its aims, were taking its ideas about the politics of inequality and the corrupting influence of money seriously. It felt like a world-historical revolution was being born right in front of our eyes.
Then came the winter of 2012 and Occupy, most of its camps having been forcibly removed from their reclaimed public spaces, seemed to lose its momentum and its influence. Media still talk about the 99% and the tyranny of debt and pay closer attention to the misdeeds of the bankers, but by and large, Occupy fell out of the public eye. When it resurfaced briefly after Sandy, the media mostly ignored the powerful message it was sending that where the austerity-obsessed governments were failing, people power was succeeding. Occupy Sandy was made to look like a group of civic do-gooders. Occupy’s radical Strike Debt program to buy defaulted medical debts and forgive them and its ongoing battles against residential foreclosures were all but completely ignored.
It’s easy to forget that just because the revolution is not being televised, there might still be a revolution going on. Continue reading
This video interview with David Graeber of Occupy Wall Street by Italian activist, comedian and blogger Beppe Grillo covers a range of subjects this blog has also covered, focusing on debt, political power and direct democracy. The questions appear in written Italian, but most should be fairly clear to anyone with high school-level familiarity with the romance languages, and those that aren’t Graeber answers very straightforwardly and clearly. (One thing he discusses that I’m not familiar with is the Italian 5 Star movement, of which Grillo is a leader.)
Graeber’s view of the American system is essentially captured by the quote which is the title of this post. I think it’s an accurate view. What do you think? I also greatly appreciate his proposed antidote to the poison in the US system, which is for the people to act as though they are free and have power. That is what Occupy Wall Street is all about.
In an interview with David Johnson of Boston Review, anarchist/activist/anthropologist and author of Debt: The First 5,000 Years David Graeber makes a key point about the “morality” behind austerity movements that is destined to be missed by all influential economists, bankers, presidential candidates and media pundits, but which no one interested in ethics , politics, or economics should miss (my emphasis):
David Johnson: What inspired you to write the book?
David Graeber: It came out of the strange moral power that debt has over people. So many times you’re talking to people about the depredations of the International Monetary Fund in the third world, telling these horrible stories about the thousands of babies dying of preventable diseases because people aren’t allowed to maintain malaria-eradication campaigns or basic health services due to austerity measures and debt servicing, and people respond, “Well, yeah, but you can’t say they don’t owe the money. People have got to pay their debts, come on!” That common-sensical notion not only that it’s moral to pay one’s debt, but also that morality essentially is a matter of paying one’s debts can bring people to justify things that they would never think to justify in any other circumstance. For the most part, decent people tend not to think killing lots of babies is justifiable under any circumstances. But debt somehow changes all that. Why is that?
Let’s try to really pay attention to that question, because as citizens of the modern democratic-capitalist world, we are very well-educated to gloss over it. Continue reading
I’m reading a book that is so good, so well-written, so relevant to the zeitgeist, that I can confidently recommend it to anyone who reads, though I’m just a bit more than halfway through it myself: Debt: The First 5,000 Years by David Graeber.
Before I tell you why you should go now and buy, borrow or reserve this book and get reading, I’ll call your attention to an interview Graeber gave the British magazine The White Room which gives an interesting peek into his background and main political ideas. Graeber, a well-respected anthropologist, is becoming better known as one of the influencing thinkers behind #occupyWallStreet. A couple of sentences from the introduction of the White Room interview beautifully make a point about OWS that I less successfully try to make when people criticize its “fuzziness” and lack of demands:
…Graeber has put the spotlight on the anarchist principles of the Occupy movement, explaining that the lack of concrete demands is part of a pre-figurative politics. The protestors act as though they are ‘already living in a free society’, and thus refuse to accept the legitimacy of existing political institutions and legal order – both of which, he says, are immediately recognised in the placing of demands. Continue reading
When the histories of #OWS begin to be written, two primary sources will be invaluable, and you can read them right now.
Mic check: A revolution needs a revolutionary communication system
Bernard Harcourt has an essay in the New York Times‘ The Stone blog in which he proposes a syntagm, as the continental philosophers would call it, standing for the unique mode of resistance energizing #occupationWallStreet and its sister occupations around the world:
Occupy Wall Street is best understood, I would suggest, as a new form of what could be called “political disobedience,” as opposed to civil disobedience, that fundamentally rejects the political and ideological landscape that we inherited from the Cold War.
Civil disobedience accepted the legitimacy of political institutions, but resisted the moral authority of resulting laws. Political disobedience, by contrast, resists the very way in which we are governed: it resists the structure of partisan politics, the demand for policy reforms, the call for party identification, and the very ideologies that dominated the post-War period.
Occupy Wall Street, which identifies itself as a “leaderless resistance movement with people of many … political persuasions,” is politically disobedient precisely in refusing to articulate policy demands or to embrace old ideologies. Those who incessantly want to impose demands on the movement may show good will and generosity, but fail to understand that the resistance movement is precisely about disobeying that kind of political maneuver. Similarly, those who want to push an ideology onto these new forms of political disobedience, like Slavoj Zizek or Raymond Lotta, are missing the point of the resistance. Continue reading
Dress-up rebel doing the bidding of the corporate class.
James Oliphant of the Los Angeles Times quotes prominent self-anointed leaders of the Tea Party movement on their reaction to the recent sprouting of Occupy America encampments in dozens of cities across North America from Boston and New York to Seattle and L.A. Clearly the Tea Party bosses don’t get it Continue reading
There’s a lively little discussion going on in the comments for this post. Here’s a little sample: Continue reading
To understand Paul’s third principle for a free society (“Justly acquired property is privately owned by individuals and voluntary groups, and this ownership cannot be arbitrarily voided by governments”), it would be helpful to understand his theory of justice.
One thing seems absolutely certain: it isn’t the same as John Rawls’ theory. In fact, without being explicit about its debt, Paul’s theory, based on what I sussed out of it in the previous two posts, bears a lot of resemblance to Robert Nozick’s anti-Rawlsian theory of justice formulated in Anarchy, State and Utopia.
Full disclosure: I haven’t read Rawls or Nozick. Does this disqualify me from commenting on the ideas I’ve read about from them? I leave that up to my readers. I’m going to plow ahead because I think it’s necessary to discuss Nozick’s idea of “distributive justice” (i.e., how “justly” resources are distributed among individuals) to understand Paul’s. Continue reading
I want to spend a little more time on the notion in Paul’s third principle that “justly acquired property” is “privately owned,” which implies that government (or public) property can only be unjustly acquired. I suspect the primary libertarian principle at work here is “taxation is theft,” a right-wing perversion (or theft, if you will) of Proudhon’s original libertarian socialist principle that “property is theft.”
It seems to me a bit sneaky of Paul not to put his cards flat on the table and admit that that is precisely his meaning here, if that is his meaning. Of course it would open him wide up to the charge of supreme hypocrisy for having accepted hundreds of thousands of dollars over the years of “unjustly acquired” income as a representative to the Congress from his district in Texas. Continue reading