Pre-Iraq War Flashback: Ron Rosenbaum’s Red Herring (October 2002)

Did anyone ever actually trust this man?

Did anyone ever actually trust this man?

I wrote the article that follows in response to a cutting dismissal of the brand new anti-war movement that sprung to life in the fall of 2002, just as it became clear what the Bush-Cheney administration was up to with its pot-stirring war preparations. It was intended as a letter to the editor for the New York Observer, where the offending article I was responding to was published,  but became too long for that purpose. I tried to place it at DemocraticUnderground.com, but they passed on it.

In any case, reading old  pablum from George Packer  and Bill Keller in the “liberal hawk” organ of record (Judy Miller‘s New York Times), I thought of this piece which expressed my disgust with the useful idiots of the center left pundit class lending aid and comfort to the Bushist program. Truly nauseating stuff, these guys wrote, if you can stomach it.

Anyway, without further ado, my response to “all that.” Continue reading

Another blast from the past

“[M]odern democracy is at the service of global capitalism. We will not be voting our way toward a more humanist redistribution of resources, least of all if the market does not require it. Similarly, when we voted for Obama in 2008, we did not really vote for what we had the audacity to hope we were voting for, nor for change we really could believe in. We were voting, simply, for the choice the Democratic Party, through its intricate, arduous and obscenely expensive vetting process, presented to Democrats and Americans as the titular head of its party. We were not voting for any ideas other than the usual handful that get talked about endlessly in media that also owe their existence and wealth to global capitalism. We get what global capitalism pays for and wants and needs in that office to further its aims and agenda (of enriching the rich and distributing resources toward that end).”

christofpierson's avatarTragic Farce

I call myself a Democrat because that’s how I’ve been registered all of my voting life. In fact, the older I get, the more disconnected I feel from that label. I don’t want to register as an independent because, Bernie Sanders notwithstanding, I can’t get over the prejudice that American independents are all right-wing at heart. Was it George Wallace’s American Independent Party that instilled this in me? Who knows? It’s beginning to feel, however, that the correct radical stance in this disintegrating context is to not register or vote at all. A vote begins to feel like acquiescence to the corruption.

Did Democrats or any other Obama supporter vote for the fiasco of the last month, culminating in the supreme surrender by our audacious leader last night to the anti-democrats of the Republican Party, bypassing the leaders of his own party to give the (fictional) partisanship-loathing centrists of the…

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Blast from the past, but it seems relevant still

 

“It appears that the inequality gap in the US has been caused by a combination of legalized looting of public resources by the financial class and tax policies that have favored them above all other classes in the society. This is, in effect, a government underwritten redistribution of wealth away from the bottom 99% toward the top 1% and, therefore, it would seem to violate the Paulist principle that starts this article.”

christofpierson's avatarTragic Farce

4. Government may not redistribute private wealth or grant special privileges to any individual or group.

–from The Ten Principles of a Free Society

Continuing my gradual critique of Ron Paul’s Ten Principles, the next in line is relevant to what I’ve been talking a lot about these past few weeks, the great impetus behind #OccupyWallStreet: income inequality.

It’s significant that the godfather of the Tea Party movement (the original form of it, anyway) includes wealth redistribution in his principles of liberty. It points up an area where these two movements can either come together or get driven apart.  There’s no question about where #ows stands on this point. Income inequality is a key symptom of the disease #0ws arose in response to, and one of its goals, I would argue,  is to force a correction of what it views this to be: a moral wrong. If Paul is…

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Scrap the Constitution?

Do you consent to being governed by these people?

Do you consent to being governed by these people?

On Huffington Post’s Live channel this afternoon, Georgetown law school professor Louis Michael Seidman took up the case he made in the New York Times last weekend that the US should (as the Times piece title had it) “give up on the Constitution.” In the Times piece, Seidman wrote:

AS the nation teeters at the edge of fiscal chaos, observers are reaching the conclusion that the American system of government is broken. But almost no one blames the culprit: our insistence on obedience to the Constitution, with all its archaic, idiosyncratic and downright evil provisions….

Our obsession with the Constitution has saddled us with a dysfunctional political system, kept us from debating the merits of divisive issues and inflamed our public discourse. Instead of arguing about what is to be done, we argue about what James Madison might have wanted done 225 years ago.

As someone who has taught constitutional law for almost 40 years, I am ashamed it took me so long to see how bizarre all this is. Imagine that after careful study a government official — say, the president or one of the party leaders in Congress — reaches a considered judgment that a particular course of action is best for the country. Suddenly, someone bursts into the room with new information: a group of white propertied men who have been dead for two centuries, knew nothing of our present situation, acted illegally under existing law and thought it was fine to own slaves might have disagreed with this course of action. Is it even remotely rational that the official should change his or her mind because of this divination?

Seidman argues  that what he calls “constitutional disobedience” is not radical or new but has been applied over and over in the nation’s history. “No sooner was the Constitution in place than our leaders began ignoring it,” he wrote in the Times. He cites  several big examples, beginning with the writing of the Constitution itself, when national leaders chose expediency over fidelity to the sacred document.

On HuffPo, Seidman the non-radical was met mainly with skepticism from left and right, from defenders of civil liberties as well as from Cato Institute grandee Roger Pilon. The latter said something I actually agree with, that Seidman was getting it “exactly backwards,” suggesting a political solution when our politics is precisely what’s gone wrong. But I think Pilon’s faith in the document is misguided, as I think anyone’s faith in it is. Continue reading

#FreePussyRiot: “Punk Prayer” Translated

To mark the impending ban of Pussy Riot from the Russian Internet for being “extremists” dangerous to the state, I’m reproducing  Carol Rumen’s translation of the Riot’s “Punk Prayer,” the song that gained them a trial for “hooliganism” and world attention in the first place.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, banish him, we pray thee!

Congregations genuflect,

Black robes brag gilt epaulettes,

Freedom’s phantom’s gone to heaven,

Gay Pride’s chained and in detention.

KGB’s chief saint descends

To guide the punks to prison vans.

Don’t upset His Saintship, ladies,

Stick to making love and babies.

Crap, crap, this godliness crap!

Crap, crap, this holiness crap!

(Chorus)

Virgin Mary, Mother of God.

Be a feminist, we pray thee,

Be a feminist, we pray thee.

Bless our festering bastard-boss.

Let black cars parade the Cross.

The Missionary’s in class for cash.

Meet him there, and pay his stash.

Patriarch Gundy believes in Putin.

Better believe in God, you vermin!

Fight for rights, forget the rite –

Join our protest, Holy Virgin.

(Chorus)

Virgin Mary, Mother of God, banish Putin, banish Putin,

Virgin Mary, Mother of God, we pray thee, banish him!

Kant and Capital Punishment (Take 2)

In a previous post, I responded to commenter Dudley Sharp‘s citation of a quote purporting to be from Immanuel Kant in support of the death penalty:

“If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death….A society that is not willing to demand a life of somebody who has taken somebody else’s life is simply immoral.”

Not being a philosopher but having read and thought a bit about Kant on my own, I doubted the provenance of the quote. In fact, it turns out it is from Kant’s Metaphysics of Morals. Kant did indeed believe in and argue for the morality of capital punishment.

This in itself, of course, does not solve the matter. Just because Kant thought the death penalty was moral doesn’t mean it is, in fact, so.  But I want to take the argument seriously and consider it in terms of Kant’s ethics as a whole as I understand them. Again, I’m not trained as a philosopher, as is probably apparent to anyone who wondered why I doubted the original quote was from Kant. But bear with me. This is an important and useful line of thought with respect to justice generally. And by all means, if you think my reasoning is wrong, please explain why in the comments section of this post. Continue reading

#Frankenstorm and the Way We Talk About Climate Change

Andrew Revkin, in his Dot Earth blog for the New York Times, has been writing a lot over the past few days about the relation of global warming/climate change to the ferocious late-season appearance of #Frankenstorm Sandy, which flooded lower Manhattan, Brooklyn and Queens, tore up the Jersey shore, killed some 40 people in the US and left more than 7 million on the East Coast with no power for several days (not to mention the overlooked damage it wrought in the Caribbean before smashing into Delaware on Sunday). Many of his readers (including climate activist Dan Miller) accuse Revkin (who is a science journalist and not a professional scientist) of taking too cautious a tack on climate change generally and on human responsibility for the increase of North Atlantic storm activity in particular. Continue reading

A Sufi View on the Proper Islamic Response to “Innocence of Muslims”

Sheik Imran Hosein is an Islamic scholar of the Sufi tradition, born in Trinidad and educated in Pakistan and Europe. He’s been a diplomat in his native Trinidad and Tobago and imam at a Long Island masjid, among many other accomplishments.  His academic specialty is Islamic eschatology, which, like Christian eschatology, concerns the end times. He gives a hint of the flavor of his scholarship at the end of the video posted above, the final segment of a three-part interview with a British vlogger who calls himself 108Morris108.

I’m posting the video here because, in a sense, Sheik Hosein answers a comment from Sreenivas on a previous post marveling at the audacity of Islamic protests against the film Innocence of Muslims in Libya and Pakistan. I have to say I think  Sreenivas’s main point about the irrationality of the attacks is hard to argue against. And in fact, Hosein expresses a similar disdain for what he suggests is a non-Islamic reaction that, without reflection and in pure reflex, lashes out violently at the wrong targets. He suggests the protestors behave like puppets on a string being yanked by their enemies. Protestors should peacefully target their own governments, he says, as the Tunisians and Egyptians did in the spring of 2011. Why? Because their governments are enabling the enemies of Islam.

Oddly, he criticizes governments in the Arab world (namely Saudi Arabia) that are lending moral and other forms of aid to the Syrian rebels. Is it because he thinks the Syrian rebellion is essentially violent and “un-Islamic?” Actually, he implies that it’s because the Syrian government, whatever evils it has done in the past, is a steadfast bulwark against Israel. And here is where the Sheik’s eschatology comes in. Just like George W. Bush, the imam believes end times are nigh.

What a mad world we live in!

Underdog Democratic Opponent to Entrenched CA Reactionary Responds to Homophobia Charge

David Secor, who is running as a Democrat in California’s 50th Congressional District based in San Diego against Republican stalwart Duncan Hunter, has replied at length to my previous post. I’ve decided to highlight it as a blog post unto itself rather than hope it will be read in the comments section. I recommend reading the previous post  first to get a sense of what exactly the candidate is responding to.  I won’t comment on Secor’s response here but will, rather, yield the floor to him and respond later.

Before I turn the blog over to Secor, I want to thank him for taking the time to explain himself. I also want to say a word about why I think this dialogue is important. This conflict interests me because it points to some of the less visible strains running through progressive discourse in the US. Here are two “opponents” (I refer to Secor and Mike Flynn) who inhabit more common ground than this personal antagonism between them would suggest, notably on the National Defense Authorization Act of 2012 (NDAA) that Secor refers to here. But beyond the personal disagreement is a political one, over the notion that the system as it stands is capable of change or whether a new counter-system is required to effect real, meaningful change.  This is a conflict that has raged on the left for a long time–and on the right, as well–but only recently has it come to be a vital, relevant debate beyond the merely academic.

So thank you, again,  to David Secor for his contribution to this dialogue. It follows in full after the jump: Continue reading

Homophobia in CA District 50

I’m shocked and a little shaken by something going on in a Congressional district far, far away from my own, here on on the Upper West Side of Manhattan. I wouldn’t have noticed if I hadn’t decided a couple of weeks ago to follow @MikeFlynn14. I don’t remember why I chose to follow Mike, or how our paths crossed, but it was clear to me his politics were sympatico to mine, in the #occupyWallStreet domain of the spectrum. A couple of nights ago, this Tweet from Mike caught my eye:

https://twitter.com/MikeFlynn14/status/253368650462031873

That certainly looked like a slur to me from this David Secor, whoever he was. I clicked through to Secor’s Twitter page expecting to find a Tea Party member and was surprised to find a Congressional candidate instead. For some reason, Secor doesn’t make his party affiliation terribly clear in his self-description (“House Candidate CA D-50.” You can easily miss the D there, as I did) but the politics he promotes there (“End Gridlock, Xtremist Control. GetMoneyOut! I take NO $ over $100! JOBS, ProtectRights4ALL,Women+,Vets+,PubEd+,Build USA RTs a +”) were confusingly left of center for someone who seemed to have just sent a homophobic taunt over Twitter.

I tweeted to Secor:

@davidsecor2012 @mikeflynn14 You’re really running for Congress? From CA? With an attitude [like] that? So you even have a chance?

Continue reading