Here’s just a little taste from 1995 of the late great Texan rockabilly king Ronnie Dawson, with Lisa Pankratz (on drums) and High Noon. If you like country, rock, punk rock, and just plain party music, you’re probably going to love Ronnie Dawson. He began in show biz in his teens, changing his name briefly to Commonwealth Jones in the early 1960s to avoid confusion with another Ron Dawson. He died too young, in 2003. No doubt now he owns the name.
Monthly Archives: April 2013
Congressional Record by Dean Drummond, played by Newband
I was reading today’s paper, looking at the obituary of George Jones, when I glanced across at a photo of someone who looked familiar. I realized it was Dean Drummond, an American composer, musician, teacher and acolyte of Harry Partch, whose musical instruments and scores Drummond assembled as founder of the Harry Partch Institute at Montclair State University in New Jersey. I was wondering what an arts piece was doing in the front section of the New York Times, when I realized, shocked, that I was looking at an illustration for Drummond’s obituary. Continue reading
Thoughts on the Cherokee Blood-Feud, or Anthropology is Only Fun Till Someone Puts an Eye Out!
This is a fascinating piece (with an irresistible title!). It reminded me of a documentary film called Push Back (or Pushback?), Payback by Margaret Atwood. It’s a difficult film to remember because it’s a little all over the place, but one segment concerns a blood feud in Albania of all places. The consequences of the patriarch of this little family in the Albanian mountains having killed a neighbor over a dispute involving land was that every member of the family was marked for assassination if they left the property. The entire family, in other words, was serving the murder sentence. As “northier” says, this is not an anomalous form of justice; this is the apparent human default. Are there other animals that behave this way? Or is this sense of debt unique to us?
David Graeber touches on this in his history of debt. But northier makes an interesting observation about the collective guilt shared by the customer support staff operator (who’s often half a world away from the actual perpetrators of banking chicanery) with the whole corporation, at least in the view of the irritated customer.
Really interesting food for thought here.
Harris v. Greenwald II: Is Islam Worse Than Other Religions?
Commenting on my previous post, adpr wrote:
[M]y simple question is: Does Islam at this moment constitute a greater threat compared to other religion for peace. This question was brought up by Harris in his lengthy response on his blog. The key question being, should we consider Islam a greater threat to peace than Jainism, a religion that strictly adheres to non-violence?This question set be back because initially I was agreeing with Greenwald. But Jainism, although still a religion that believes in supernatural deity, has a lot less that I criticize than Islam, Christianity or Zionism?
So, if we were equally critical of all these religions, are we not saying we consider each of these religions equally detrimental to the state of society that we want to change.
This is what Harris wrote on his blog, the passage adpr is referring to (emphasis in the original):
My criticism of faith-based religion focuses on what I consider to be bad ideas, held for bad reasons, leading to bad behavior. Because I am concerned about the logical and behavioral consequences of specific beliefs, I do not treat all religions the same. Not all religious doctrines are mistaken to the same degree, intellectually or ethically, and it would be dishonest and ultimately dangerous to pretend otherwise. People in every tradition can be seen making the same errors, of course—e.g. relying on faith instead of evidence in matters of great personal and public concern—but the doctrines and authorities in which they place their faith run the gamut from the quaint to the psychopathic. For instance, a dogmatic belief in the spiritual and ethical necessity of complete nonviolence lies at the very core of Jainism, whereas an equally dogmatic commitment to using violence to defend one’s faith, both from within and without, is similarly central to the doctrine of Islam. These beliefs, though held for identical reasons (faith) and in varying degrees by individual practitioners of these religions, could not be more different. And this difference has consequences in the real world. (Let that be the first barrier to entry into this conversation: If you will not concede this point, you will not understand anything I say about Islam. Unfortunately, many of my most voluble critics cannot clear this bar—and no amount of quotation from the Koran, the hadith, the ravings of modern Islamists, or from the plaints of their victims, makes a bit of difference.)
If you’re interested, you can read a sort of Muslim rebuttal to Harris here. [On edit: If you follow this link you may or may not be shocked by the Truther headline, which I don’t endorse. However you react to that, the thrust of the discussion below this is on the question of the Quran’s edicts on the murder of a non-Muslim. You and Sam Harris might also be shocked by what the author of this page has to say on that subject, but it won’t be the cheap sort of shock you get with a gratuitous anti-Muslim slur from Ann Coulter.]
Rather than reinvent the wheel, I’m going to try to explain my own position on this question redacting my responses to adpr’s comments and replies to my comments, following the jump. Continue reading
Harris v. Greenwald: Is there an Anti-Islam Bias in New Atheism?
A few weeks ago, a fight broke out between two heavyweights of the blogosphere: Sam Harris and Glenn Greenwald. I respect both of them so didn’t want to have to choose sides. Harris, author of The End of Faith, etc., is one of the most formidable defenders of secularism and atheism, and Greenwald, formerly of Salon and now blogging for the Guardian, is a ferocious advocate for civil liberties in the wake of 9/11. They’ve been friendly en0ugh in the past to have each other’s private email addresses, apparently, which is where the fight began.
It started over a series of articles in the media claiming the “New Atheists” exhibit bigotry in their attacks on Islam. The first salvo in this attack came from Nathan Lean at Salon:
Until 9/11, Islam didn’t figure in the New Atheists’ attacks in a prominent way. As a phenomenon with its roots in Europe, atheism has traditionally been the archenemy of Christianity, though Jews and Judaism have also slipped into the mix. But emboldened by their newfound fervor in the wake of the terrorist attacks, the New Atheists joined a growing chorus of Muslim-haters, mixing their abhorrence of religion in general with a specific distaste for Islam (In 2009, Hitchens published a book called “God Is Not Great,” a direct smack at Muslims who commonly recite the Arabic refrain Allah Akbar, meaning “God is great”). Conversations about the practical impossibility of God’s existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. “Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death,” writes Harris, whose nonprofit foundation Project Reason ironically aims to “erode the influence of bigotry in our world.”
Frankly, this strikes me as revisionist history if not an outright slur. It’s true that Harris’s The End of Faith was inspired by his revulsion against the religion (and religiosity) of the 9/11 attackers, and it’s also true that the appearance of his bestselling book in 2004 often marks the opening of the American mind (and media and bookstore shelves) to atheism. In fact, by 9/11/01, the new, more aggressive atheism had already been bubbling up to the sunlight from various backwaters of the Internet, particularly on Usenet groups like talk.origins, sci.skeptic and alt.atheism, since before 1995 when I first came into contact with it. Most of those atheists rose in response to Christian evangelicalism and creationism of the 1970s and 1980s, and I think it’s a virtual certainty that Christianity remains by far the most frequent target of most American atheists’ critiques, if only because, like most Americans in general, they still lack more than a rudimentary understanding of Islam.
After reading his article, I criticized Lean on Twitter for his broad brush slander of all new atheists as Islamophobe bigots. He denied the charge. He claimed “I never mention atheists in any general sense. I’m quite specific,” and pointed me to the third paragraph of his Salon piece:
The New Atheists, they are called, offer a departure from the theologically based arguments of the past, which claimed that science wasn’t all that important in disproving the existence of God. Instead, Dawkins and other public intellectuals like Sam Harris and the late Christopher Hitchens suffocate their opponents with scientific hypotheses, statistics and data about the physical universe — their weapons of choice in a battle to settle the scores in a debate that has raged since the days of Aristotle. They’re atheists with attitudes, as polemical as they are passionate, brash as they are brainy, and while they view anyone who does not share their unholier-than-thou worldview with skepticism and scorn, their cogitations on the creation of the universe have piqued the interest of even many believers. With that popularity, they’ve built lucrative empires. Dawkins and Harris are regulars in major publications like the New York Times and the Economist, and their books — “The Selfish Gene” and “The God Delusion” by Dawkins and “The End of Faith” and “Letter to a Christian Nation” by Harris — top bestseller lists and rake in eye-popping royalties.
Maybe I’m being oversensitive, but I don’t see the clear distinction Lean claims he’s making between Harris, Dawkins and Hitchens and atheists at large. It looks like his distinction is between “New Atheists” and “past” atheists–in other words, like he is, in fact, accusing all Dawkins-Harris-Hitchens–influenced atheists of today (which is virtually all of us) of anti-Muslim bigotry. To me, it looks as though Lean is advancing a bit of a bigotry himself, against New (or new) atheists. If you’re making a charge against someone of thoughtless and unjustified condemnation of a group, shouldn’t you be very careful that your own words don’t render you guilty of the very same charge? Continue reading
#TeaParty Patriot Founder: “Why do the politicians and media figures want us to hate each other?”
Mark Meckler, one of the founders of Tea Party Patriots, spoke to a crowd of leftists at Seattle’s Citizen University conference recently (hat tip to Upworthy), and what he said resonates in a way with what I was arguing in my debate with partisan Democrat Milt Shook yesterday on Twitter:
Meckler’s answer to the question above, if you haven’t watched this brief video, is that it profits politicians and others at the center of the DC power structure to maintain the false divide between left and right: the strategy is called Divide and Conquer. I’m thrilled to hear that Meckler is apparently refusing to play along. Imagine if all of us who were inspired by the occupy movement and all of those who were fired up by the Tea Party came to the same conclusion: our enemies are not among the people. Our enemies are the ones who think we owe them votes and viewership, who manufacture our opinions and sell them retail as the stuff of our national politics.
Here’s hoping this is another sign of a new phase of revolution, one that will enable us to take back the democracy and make it work for people again.
Tortured Argument from a Straight Talker: On Democrats, Progressives and Centrists
I’m in the middle (or hopefully, at the end) of a much more involved debate than I was expecting on Twitter with a fellow named Milt Shook, who operates a blog called, colorfully enough, Please…Cut the Crap. It’s on a topic that is bound to get a reaction from me: the question of whether progressives harm Democrats’ chances with centrists and other purported persuadables by criticizing the party’s standard bearers. He puts his case in a nutshell in the last graph of an article he calls “Stop Complaining About Dems. In 2014, Voters Will Still Only Have 2 Choices: Them or Disaster“:
Voters have two choices every November, and these days, the choice is between competence and disaster. When you trash “the Democrats” mercilessly, the Republicans gain. And if you don’t think we lose when Republicans gain, then you haven’t been paying attention. And we cannot allow 2014 to become just like 2010. We really can’t afford it.
Shook’s central point, it seems to me, is that the system may be severely flawed, but it’s the only one we have, therefore, progressives need to make peace with that and work with the one of only two (face it) parties most closely resembling (vaguely) a progressive one. Here’s how he puts it himself a the beginning of this post:
I know many of the people who read this blog would love to see a “third party” pop up. Unfortunately, our system is built in such a way that all a third party does is weaken one of the other two. This is why the progressive movement keeps failing; we keep hoping for things that can’t happen, and we look down on those things that can happen.
It’s important for everyone to realize that elections are the most important element in a democratic republic. They are the linchpin for everything. Marching and occupying is not, in itself, an expression of democracy. If such activism is not followed by effective campaign strategy that puts the best available people in office every single time, then it’s pretty much worthless.
That phrase is key. The BEST AVAILABLE candidate. In a democracy as diverse as ours, the best available candidate will almost never be far left, unless he or she represents a full-on left district. Sorry.
We might call Shook a “good-enough” progressive (since he identifies himself as a progressive and not a moderate–we’ll give him the benefit of the doubt). He sees the same rickety representative democracy we all see, the same crappy candidates, the same ineffectual institutions; but unlike his fellow lefties, he knows there’s no use breathing even a word of complaint against any of it (except the part to the left of him, perhaps). You might as well complain against the weather or our impending deaths. It’s written before we’re here. It’ll be here after we go. Roll with it, Henry.
It seems reasonable to ask Shook why he bothers to complain about progressives complaining about Democrats. Hasn’t that been going on (in some form or other) since the dawn of American political time as well? I think our friend Shook is concerned that we’re due for a repeat of 2010, which, I’ve just had confirmed by him on Twitter, he believes was “100%” the fault of progressives rather than of any given Democrat:
I was a progressive working for a Dem in GOP district. I blame progs 100% for 2010.— Milt Shook (@MiltShook) April 16, 2013