I’ve been watching and listening to numerous debates on YouTube between eminent atheists and Christian/theist apologists on subjects like “Does God Exist?”, “Does the Christian God Exist?”, “Did the Resurrection Happen?”, “What’s the Purpose of Life?” and so on. The debaters on the atheist side include Richard Dawkins, Sam Harris, the late Christopher Hitchens and Richard Carrier (whom I wrote about in my last post), and on the theist side (among others) Dinesh D’Souza, Rabbi David Wolpe and, most eminent of all, William Lane Craig.
If I had to score the debates he’s been in, though I disagree with him about virtually every point he makes, I’d give by far most wins to the phenomenal Dr. Craig. As atheist and debate aficionado Mark Smith notes about Craig, “He usually wins his debates. However, he wins his debates usually due not so much to being a great debater (which he is), but rather from debating people who haven’t the slightest clue how to debate.” A non-Christian rooting for one of Craig’s atheist opponents and caring about the outcome will probably wind up feeling like a Red Sox fan did last season suffering another visit from the Yankees at Fenway. Continue reading
As Richard Carrier explains in this talk given at a skeptic’s conference at the University of Wisconsin at Madison last spring, most academics who are paid to think, write and teach about Jesus will tell you that, while it’s really impossible to know for certain if Jesus was a historical figure, even the most secular of scholars in the field agree with near certainty that he probably did exist in some form or other. The key word there, of course, is the weasel word “probably.” Carrier doesn’t say so here, but these scholars are also very impatient with the alternative idea that Jesus probably wasn’t historically “real,” even though the degree of difference in certainty between their position and Carrier’s (and my) position is virtually non-existent. What the “historicists” have that Carrier and I don’t have is numbers in the academy who agree with them. That’s all they have, and when you get right down to it, that isn’t much at all.
When people who believe in a historical origin for the Jesus story find out how shaky the theoretical ground really is under their feet, they sometimes turn the conversation to less discomforting terrain, stating, for example, that it actually doesn’t matter if Jesus was real at all in the way the Bible says he was or was just made up out of thin air. The point is the wisdom in the religion and the good (or evil) that it hath wrought–or more neutrally, the impact it had on the rest of history. I disagree that this evasion is a suitable response to the challenge posed by Carrier and other mythicists. Their challenge is not aimed at the content of the religion. It’s aimed at the methods of historical research and the question of whether Christian history should be treated as a special case from other types of history, one where it is not permitted to get too close to the central questions about its origins.
If you think whether or not Jesus existed in history is an interesting question, you’ll probably find Carrier’s cogent presentation on reasons not to believe in it provocative, to say the least. Let me know what you think in the comments below.